...,因为人们无法摆脱原罪,也就无从回去;奥古斯丁的上帝之城与其说是一个理想社会,毋宁说是为了表明其与凡人之城(city of man)的对立,对世俗事件的过多关注,将会导致人们远离属于上帝的天国。参见Kumar, 1987和Augustine, 1993。
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...世界分成上帝之城(City of God)和俗世之城(City of Man),上帝之城(City of God)是精神的、善的世界;俗世之城(City of Man)是黑暗的、罪孽的、无知的、痛苦的物质世界。同柏拉图一样,他认为感觉是不可靠的,上帝的存在只能依赖于信仰。
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the City of Man 地上之城
Compared with the City of God, the City of Man is hardly a true commonwealth.
和上帝的城相比,人的城根本不能算是真实的财富。
A sharper distinction between church and society, between the city of God and the city of man, leads to a much more exalted view both of worship and of the Sabbath.
在教会与社会,神的城与人的城之间有准确的区分,会使我们对敬拜和安息日有更崇高的看法。
When he was a man, Confucius became the ruler of the city of Changtu.
孔子成年后,成为了昌图市的统治者。
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