In intellectual history, the traditional image of Count Joseph de Maistre has its peculiar ideological characteristics.
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It appears to be one of those numerous crossings in intellectual history where what would seem to us, in retrospect, to be a fertile match, turns out not to be.
看来,这是理性史中许多交叉点中的一个,在我们看来,这样一种交叉理应成为颇具意义的竞赛,可是结果却并非如此。
According to the standard history of American philosophy, nowhere else in colonial America was "So much important attached to intellectual pursuits".
根据美国标准哲学史,在美国殖民时期,没有任何地方“如此重视智力追求”。
The present shift in intellectual capital in favor of the East has no precedent in world history.
在世界历史上,智力如此倾向于东方还是前所未有的事。
All right. So you can already begin to see a development in intellectual history that perhaps opens the way to a certain skepticism.
好,所以大家已经开始看到,人类思想史的一个发展,它很可能为某种怀疑主义开辟了道路。
In other words, we said that in intellectual history, first you get this movement of concern about the distance between the perceiver and the perceived, a concern that gives rise to skepticism about whether we can know things as they really are.
换言之,我们曾说过在思想史上,首先你要知道,关注感知者和被感知者之间距离的运动,这种关注会让我们怀疑,自己是否弄清楚了事物的本来面目。
And in many ways, we can understand human intellectual history just based on this idea: ? should we accept human nature?
在很多方面,我们能理解人类智力发展历史,仅仅基于这个观点:,应不应该接受人类本性?
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