I don't believe in historical determinism.
我不相信历史决定论。
You can't have determinism and free will.
人不能既服从决定论又有自由意志。
Compatibilism: reconciling determinism with free will.
相容论：决定论与自由意志的调和。
Three, all purely physical systems are subject to determinism.
所有纯粹的物理系统都服从于决定论。
Suppose we think, "Look, you can't have free will and determinism.
让我们想想看,人不能既有自由意志又遵从决定论
The first involves the fear that genetic determinism cheapens human volition.
首先，有人担心基因决定论会使人类意志力量的价值降低。
Gosling goes on to talk about the trade-offs between throughput and determinism.
Gosling接着谈到了吞吐量和确定性之间的取舍。
If you believe in determinism, you have to believe it all the way. No escape possible.
如果你信仰决定论，你就必须毫无保留地相信这一点，没有退路。
They might say, "Oh, well, you know, we're physical objects; determinism is true of us."
有人会说，人是物理实体，我们服从于决定论。
What about premise number three, "All purely physical systems are subject to determinism."
来说说前提三吧，所有纯粹的物理体系都遵从决定论。
[color=#444444]The first involves the fear that genetic determinism cheapens human volition.
[color=#444444]第一类观点担心基因决定论将减弱人们的决心。
Premise two was the incompatibilist claim that, "Nothing subject to determinism has free will."
前提二是一种不相容论的主张,即,任何遵从决定论的东西,都没有有自由意志
The shortcomings of this scientific determinism became apparent in the decades following Snow's lecture.
这种科学决定论的缺点在斯诺的演讲之后的几十年中显现出来。
Do we value determinism so highly that we should reject the possibility of closed timelike curves entirely?
我们能将决定论的价值高估到要彻底拒绝承认封闭的时间型曲线存在吗？
A separate study confirmed that this really was enough to shift people's thoughts towards determinism or towards free will.
另一项研究证实，这确实足够引起人们对决定论或自由意志思想的改变。
Conway and Kochen have shown here in a beautiful way that a half-hearted belief in pseudo-determinism is impossible to sustain.
Kochen和Conway已经用一种漂亮的方式证明了，对伪决定论半心半意的信仰是无法持续的。
THE SCHED_OTHER policy is intended for applications such as compilers and word processors, not for tasks requiring more determinism.
SCHED_OTHER策略主要用于编译器和字处理程序之类的应用程序，不能用于需要更高确定性的任务。
It refers back to the previous articles in the series as it shows how to get programs executing with an increasing degree of rt determinism.
文中引用了本系列之前的文章，以展示如何使程序以更高级别的RT确定性执行。
And to Bohmians and other like-minded physicists, the pair says: Give up determinism, or give up free will. Even the tiniest bit of free will.
针对走玻姆道路或类似思路的物理学家，Conway和Kochen 要说的是：要么放弃决定论，要么放弃自由意志，哪怕是最小程度的自由意志。
One way some philosophers have tried to resolve this conflict is by pointing out that determinism and free will are not necessarily incompatible.
一些哲学家指出，决定论和自由意志并不一定是完全不相容的，以解决这二者之间的冲突。
We would therefore have to abandon the concept of determinism, the idea that the state of the universe at any one time determines the state at all other times.
因此，我们不得不放弃这种决定论的观念，即认为宇宙的状态在任何一个时刻决定了其他所有时刻的状态。
"When nature, including the human being, is viewed as the result of mere chance or evolutionary determinism, our sense of responsibility wanes," he argues.
“当大自然，包括人类，被认为是纯属偶然或由进化决定的产物时，我们的责任感便减弱了，”他辩说道。
“When nature, including the human being, is viewed as the result of mere chance or evolutionary determinism, our sense of responsibility wanes,” he argues.
“当大自然，包括人类，被认为是纯属偶然或由进化决定的产物时，我们的责任感便减弱了，”他辩说道。
I conclude this introduction to JCSP with a simple example that demonstrates the use of JCSP guards to facilitate non-determinism in concurrent applications.
我用一个简单的示例，演示如何用JCSP警卫实现并发应用程序中的非确定性，借此总结对JCSP的介绍。
Because after all, premise three: 'all purely physical systems are subject to determinism.' Isn't it true after all that the basic laws of physics are deterministic laws?
毕竟，按照前提三，所有纯粹的物理系统都遵从决定论，基本的物理定律，难道不都是决定性的吗。
If we accept compatibilism, we'll be able to say, "Look, maybe we have free will and determinism is true of us; but for all that, we're still just purely physical systems."
如果我们接受相容主义，我们就能说，看啊，或许我们拥有自由意志，而决定论也适用于我们，但尽管如此，我们仍旧只是纯粹的物理系统。
It is an odd kind of historical determinism, in which individuals are all just extras in a massive film production, doomed to stand on the sidelines as the script plays out.
这是一种奇怪的“历史决定论”，根据这个理论，每一个个体都只是一部宏伟大片中的临时演员，历史按照已有的剧本不断上演，而你却注定只能做个局外人。
Honderich says philosophers have discussed different definitions of freedom for centuries, one of which is perfectly compatible with the sort of determinism Singer describes.
洪德里奇说，数世纪以来，哲学家讨论过有关自由的各种不同定义，其中一个完全可与辛格描述的这种决定论兼容。
In the book he sets out and defines some of the perennial problems of philosophy, including the problem of evil, free will and determinism, the nature of justice and of virtue.
在这本著作中，他对一些哲学里常年不衰的问题进行阐述并给出了自己的定义，包括罪恶、自由意志和决定论，正义和美德的性质等问题。
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