You may choose to embrace dualism, reject the idea that the brain is responsible for mental life.
你可以选择接受二元论，拒绝承认大脑引起心理活动的观点。
There's also a spatial dualism.
第二种是空间的二元论。
So that's another dualism of space.
这就是空间的二元论。
Then there's of course a dualism of time.
第三种是时间的二元论。
Now, dualism is a very different doctrine.
现在，二元论是一个非常不同的学说。
One thing is our dualism is enmeshed in our language.
首先,二元论镶嵌于我们的语言之中
Our dualism shows up in intuitions about personal identity.
二元论揭示了直觉上的人格同一性。
If you remain unconvinced, it may be because such dualism is unfamiliar to you.
如果你依旧不相信，可能是因为此二元论对你来说还不是很熟悉。
So Descartes arguments for dualism are not actually particularly strong ones.
这么看来事实上笛卡尔关于二元论的论据并不特别强而有力。
But, there is some of problem in land dualism, also can consider to discuss again.
但是，土地二元论中有些问题，也是可以再研究讨论的。
He calls this innate assumption that mind and matter are distinct "common-sense dualism".
他将这种心智与物质的区分的先天假设称之为“常识二元论”。
So I think it's a very nice attempt to discuss the physicalist alternative to Plato's dualism.
因此我认为这是个好的尝试,讨论与二元论不同的观点。
This pape tries to quest for the development process of Giddens's idea from dualism to duality.
探寻吉登斯从二元性到二重性飞跃的轨迹对当前社会科学研究具有重要意义。
Such dualism was there from the beginning, in the question of who discovered the AIDS-causing virus.
这种二重性从一开始便存在，就在谁发现了艾滋病致病病毒问题上。
For much of the 20th century, a watered-down version of dualism based on the idea of the psyche prevailed.
在20世纪的大部分时间里，一个淡化了的二元论版本建立在心理学流行状况的基础之上。
That is why we can equally well reject the dualism of appearance and being than that of illusion and error.
这是为什么我们要像拒绝幻想和错觉那样来拒绝二元论的存在和表现论。
Another problem commonly thrown at dualism hinges on the causal closure principle, the causal closure of physics.
关于二元论另一个常见问题则取决于因果关系的完结原理，因果关系的物理完结。
The philosopher Rene Descartes (" I think therefore I am ") had made the convincing argument of mind-body dualism.
哲学家笛卡尔(认为我思故我在)提出令人信服的身心二元论。
For jung dualism and monism were not mutually contradictory and exclusive but complimentary aspects of reality.
作为容格，二元论和一元论并不是互相地对立和排外的，而是实相的连续外貌。
He reproduces a version of the mind nature dualism after all by making that mind take the principal contrary to life.
他重提心灵自然的二元论版本，通过采用生命首要相反面，来产生心灵。
And he used this argument as a way to support dualism, as a way to support the idea that bodies and minds are separate.
他用这一论据来支持二元论，来支持身心二元的观点。
Useful as it is, common-sense dualism also appears to prime the brain for supernatural concepts such as life after death.
常识二元论不但十分实用，而且还是人脑产生超自然概念诸如死后的世界等等的根本原因。
So let's move on now to another Cartesian topic, Dualism 'this is certainly the view for which Descartes is now best known.
接下来我们再看笛卡尔的另一个论题“二元论”，这无疑是他最广为人知的观点了。，
The obvious conclusion is that the dualism of being and appearance is no longer entitled to any legal status within philosophy.
结论是显而易见的，现存的二元论及表象学已没资格作为一种哲学流派获得在社会上的法律地位。
So here the being monism is used to refute value dualism, understanding the latter as by definition positing being dualism.
一元主义被用来反驳二元，通过定义来了解后者，设想形成二元主义。
Ok, so I've taken the topics of the conference, mind and nature, as an opportunity to reflect on Nietzsche's attacks on dualism.
我选取会议话题，心灵与自然，借此来回顾，尼采对二元论的攻击。
Ok, so I've taken the topics of the conference, mind and nature, as an opportunity to reflect on Nietzsche's attacks on dualism.
我选取会议话题，心灵与自然，借此来回顾，尼采对二元论的攻击。
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