• To enter God's realm requires imitation of God or imitatio dei, right, an idea that I put up here, imitatio dei: imitation of god.

    要进入上帝的界域就必须模仿上帝,哪怕一点,在这里我给出一个观点:模仿上帝。

    耶鲁公开课 - 旧约导论课程节选

  • And even though it's an imitation, in many ways, the machine that we've developed can operate more than we can ourselves.

    虽然只是一个仿制品,在很多年内,这个我们发明的机器能够,比我们做的更多。

    哈佛公开课 - 计算机科学课程节选

  • The remains and records of these strongholds make it clear that the political organization was an imitation of oriental monarchy.

    这些堡垒的遗迹和记录表明,这个政治体制效法了东方君主政体

    耶鲁公开课 - 古希腊历史简介课程节选

  • But the introduction, "You shall be holy for I the Lord your God am holy"--being holy in imitation of God is emphasized repeatedly as the purpose of the laws in the Holiness Code especially.

    你们要圣洁,因为我耶和华你们的神是圣洁的“,这一引言就是教导人们要效仿上帝保持圣洁,作为法律的目的它被反复强调,特别是在圣洁法典里。

    耶鲁公开课 - 旧约导论课程节选

  • It looks like a leaf. It is nature in its aesthetic form as imitation of itself, life as an imitation of life.

    它看起来像一片树叶,它是艺术,化的自然,模仿着它自己,用生命模仿生命。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • It's to admit that this is in fact a late epic and that it derives from a close, studious, student-like imitation of the great epics of Homer and Virgil.

    也就等于承认它事实上是一部晚期的史诗作品,是源自于雷同的,学究气的,小学生般的,对荷马与维吉尔写的伟大史诗的模仿。

    耶鲁公开课 - 弥尔顿课程节选

  • The Bank of Japan was established in imitation of the Bank of England in 1882.

    日本银行是1882年成立的,是对英格兰银行的效仿。

    耶鲁公开课 - 金融市场课程节选

  • Well, in Frost's case, as I'm suggesting, there's often very skillful and complex imitation going on between Frost's sounds and what he's imaging or describing or the actions and events in the poem.

    对弗罗斯特的诗来说,像我所说的,有很多非常有技巧并且很复杂的仿照,在弗罗斯特的音律,和他所描绘的画面,或者诗里的行为和事件之间。

    耶鲁公开课 - 现代诗歌课程节选

  • True godliness means imitation of God, the exercise of one's power In a manner that is godlike, good, life-affirming and so on.

    真正的神性是效仿上帝,施展权力,用与上帝相仿的善良的方式。

    耶鲁公开课 - 旧约导论课程节选

  • As God is to humanity, humans in imitation of God are towards their domesticated animals."

    正如上帝对人类所做的那样,人类模仿上帝,体现在他们对待家禽的态度上,“

    耶鲁公开课 - 旧约导论课程节选

  • Whatever the actual origin of these various dietary taboos, they are here embedded in a larger ideological framework concerning the need for the Israelites to separate themselves and to be holy like their god. The dietary laws are connected then with this theme of imitatio dei, of imitation of God.

    不管这些饮食禁忌的实际起源是什么,它们都被嵌入一个庞大的思想框架,这个框架考虑到以色列人对区别他们自身,和他们神圣的神的需要,饮食教规,和对上帝的模仿有关系。

    耶鲁公开课 - 旧约导论课程节选

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