Jews who are descendants of the priestly caste of Aaron, the first High Priest in the Bible, covered their heads with prayer shawls and raised their hands to bless the congregation.

VOA: standard.2010.04.01

You also read an article by Milgrom where Milgrom talks about Priestly cultic imagery serving as a kind of theodicy.

在米尔格罗姆的一篇文章中,这篇文章讲到祭司的宗教仪式,被形象化为一种神义论。

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And because of these common themes, we say that they were produced by a Priestly School: we hypothesize a Priestly School.

由于它们拥有共同的主题，我们称它们都是出自于同一个祭司学派：,这学派是我们假设出来的。

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So he just says that there are really two organizing principles or overriding concerns in the Priestly traditions and the Priestly materials regarding sacrifice.

克洛文说，实际上在祭司的传说和有关文献中，关于献祭,有两个组成法则,或者说主要的关注点。

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Chapters 8 through 10 recount the installation of Aaron as high priest and the Aaronides then as the priestly clan within Israel.

到10章节讲述了亚伦是怎么成为大祭司的,以及亚伦的后代是怎么成为以色列的祭司宗族的。

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And the Priestly source, likewise, contains many, many older tradition but reached its full and final form in the exilic or post-exilic period.

牧师来源中同有很多很多的古老传统,但达到完整的最终形式是在流放或之后时期。

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The Priestly conception of god, you will recall, is of an immortal and asexual being.

你们将回顾，祭司的对于神的概念，是一个不朽且无性的存在。

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You have similar concentric circles of holiness characterizing the priestly conception of time.

你们手上也有一份神圣性的同心圆,描绘了祭司体系中对于时间神圣性的概念。

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In the Priestly view, only God is intrinsically holy; intrinsically holy.

在祭司的眼里，只有上帝是本质上神圣的，本质上神圣。

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And according to Milgrom, this is the priestly answer: every sin pollutes the sanctuary.

这是祭司的回答：,所有罪孽都会玷污圣所。

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So it is very hard to understand P's silence in this regard, if it stems entirely from the post-exilic, priestly circles.

很难理解P资源在这一方面的缄默，如果它来源于流放后时期，牧师圈子。

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So the Priestly texts couldn't be clearer: blood represents life.

有关祭司的文章中已经说得很明白了：血液代表生命。

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And Leviticus is a primary document of the Priestly School.

利未记》是祭司学派的基础读物。

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So it is God's presence there that sanctifies, which simply means "makes holy, makes sacred," to sanctify, to make holy, the tabernacle. And to understand this, we need to understand the Priestly conception of holiness.

上帝的存在使一切神圣，意思就是使一切圣洁庄严，使整个帐篷神圣、圣洁，为了理解这鞋内容，我们需要知道祭司对于“神圣“的理解。

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And we identify this work as Priestly because it deals with matters that were of special concern to and under the jurisdiction of priests: the sanctuary, its cultic rituals, the system of sacrifices, the distinction between the holy and the profane and the pure and the impure.

我们之所以把《利未记》看成是与祭司有关的,是因为其中特别写到了,祭司的一些相关内容，包括至圣所，宗教仪式，供奉体系，以及神圣和世俗、,纯洁与肮脏之间的差别。

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Same with the Priestly school: we're speaking about the Priestly materials which clearly have evidence of originating from the eighth, seventh, sixth and fifth centuries, and so there must have been a common stretch of scholarship that would have preserved and transmitted and developed those traditions, and we call that the Priestly school.

这与牧师学派相同：我们指的是那些被显著证据证明,起源于公元前8世纪到5世纪的牧师学派的材料，那么一定存在一个共通的学派,去保存和传播,发展这些传统，我们称之为,牧师学派。

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So most scholars think that that block of material comes from a different priestly school, and so we designate that H: holiness.

因此大部分学者认为这一部分内容,出自不同的祭司学派，我们用H来代表“神圣“

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So for Wellhausen, the Priestly source, which emphasizes cult and ritual logically it had to represent a late degenerate stage in the evolution of Israelite religion, because priestly ritualistic cultic practices, these are degenerations.

对于Wellhausen，牧师来源强调祭祀和仪式,它代表了一种晚期的退化阶段,在以色列宗教的进化进程，因为牧师仪式的宗教习俗都是一种退化。

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