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To give a text an Author is to impose a limit on that text, to furnish it with a final signified, to close the writing.
在创作的时候，作者会给文章加上个限制，他最后会给出一个象征意义来结束写作。
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The concept he calls a "signified" and the sound image he calls a "signifier."
事物被称为所指,声音形象被称为能指“
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To her Menelaus signified something recognizable, as Helen to him. Whatever was it?
对她的墨涅拉俄斯表达些可辨的事物，比如说，海伦，那是什么？
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We're talking about a culture when we're talking about the Greeks, which is most strikingly signified by the language that is spoken.
当我们谈论希腊人时我们是谈论希腊文化,是严格以所使用的语言为主要标志的
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The argument Derrida is making about the emergence of his "event" is that a new transcendental signified has actually substituted itself for man.
德里达有关他的“事件“产生的论点是“,新的超验所,指已经取代了人类。
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So that what's new in Saussure's thinking about the relationship between signified and signifier is that the sign tied up in this relationship is both arbitrary and differential.
这就是索绪尔所贡献的了,能指和所指的关系,也就是符号的组成方式,是任意的，有差别的。
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A sign, in other words, is made up of two sides in, as it were, a thought moment: a relationship between that which is signified and that which signifiesit.
所以，一个符号是由两面组成的，想一想，能指和所指,的关系。
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He says: he signification "sign" has always been comprehended and determined, in its sense, as sign-of, signifier referring to a signified, signifier different from its signified.
他说，“符号“的意义“,总是被理解和决定的，在符号这个意义上，能指指向所指，能指与它的所指不同。
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the signified-signifier relationship, as I said, is arbitrary.
所指和能指的关系，就如我刚才说的，是任意的。
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Man has become the transcendental signified.
人类成了超验所指。
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Deconstruction calls into question the distinction between language and thought in calling into question the distinction between signifier and signified, even though, as Derrida says, it can't do without a Saussurian vocabulary.
解构主义怀疑,语言和思想的区别，其方式是,怀疑能指和所指之间的区别，尽管如此，正如德里达所说没有索绪尔词汇也是不行的。
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In other words, Freud, Sophocles, all of the other versions I have at my disposal, have equal merit as versions, but none of them is a transcendental signified, none of them is a blanket term, and none of them is the causal explanation or meaning of the myth.
换句话说，弗洛伊德，索福克勒斯，还有所有其它供我使用的版本，都用同样的优点，但它们中没有一个是超验所指，没有一个是概括性话语，没有一个是神话的随意解释或意义。
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I mean a blanket term, a guiding concept, a transcendental signified, something that explains the nature of the structure and something also, as Derrida says, which allows for limited free play within the structure; but at the same time the structure has this kind of boundary nature.
是一个概括性称呼，一个引领概念，一个超验所指，它解释了这个结构的内涵，正如德里达所说，它允许在结构内有限的自由游戏;,但同时这个结构也有限性。
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