The hatta't also does not rid a sinner of their moral impurity, because the offering is brought after the sinner has confessed, after the sinner has repented.
净化祭是无法消除一个罪人的道德不洁的,因为祭品是在罪人坦白后忏悔后,才供上来的。
It's a widely--it is widely and mistakenly thought that the purification offering purifies the sinner or the impurity bearer or the offerer. This can't be true.
很多人错误得认为,净化祭可以净化不洁者或供奉者,身上的罪孽或不洁,事实并非如此。
These are spelled out in Leviticus 18 and Leviticus 20, those two chapters. Besides defiling the sinner, moral impurity symbolically defiles various sancta, especially the sanctuary, but also God's name and also the Holy Land itself.
这些都在《利未记》十八章和二十章里讲清楚了,除了玷污人使人变得有罪,道德上的不洁从象征意义上玷污了各层圣所,尤其是最外面那层圣所,同时也玷污了上帝的名字,和“圣地“这个名字。
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