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"The tires are larger than you would find on a HUMVEE, so the ground pressure, which is really what matters, isn't all that much different from an up-armored HUMVEE,"
VOA: standard.2009.11.02
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So that's a big help. And equilibrium happens when there isn't any possible change of state that would satisfy this.
这个非常方便，当所有的变化,都无法满足这个公式的时候,系统就达到了平衡。
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So, again, this is why I'm disclaiming that this isn't all that interesting yet, but what am I doing.
此外，这就是为什么我放弃那个，这个不是那么,有趣，不过我现在在做什么呢？
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It isn't the Red Sea. That's a mistranslation that occurred very very early on, so it's led to the notion that they were at the Gulf of Aqaba or somewhere near the actual big ocean water.
并不是红海，这个错误的翻译很早以前就存在了,让人们以为是在亚喀巴湾,或者是接近真正意义的大洋的什么地方。
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We could also, I think, well, maybe this isn't written out in terms of that convention, which sometimes it's not, so let's also try writing it, such that we have the hydrogen and the oxygen atom there.
我们也可以，我想，好吧，还有可能它不是按照惯例写的，有时候会出现这样的情况，因此，让我们把氢原子和,氧原子成键的情况也写出来。
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So understand that hermeneutics isn't necessarily about, as Gadamer would put it, merging historical horizons.
所以，解释学不完全是，正如伽达默尔所说，历史观的碰撞。
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Milton recognizes that way of thinking as a double standard, ; and he isn't satisfied with this vulgar double standard; so he comes up with a vulgar double standard of his own.
弥尔顿认为这种思维方式有双重标准，他并不满足于低俗的双重标准;,因此他提出了一个他自己的庸俗双重标准。
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So I think that if cost-benefit analysis isn't employed, the greater good is sacrificed, in this case.
所以我认为此种情况下，如果不用成本效益分析，会牺牲更多人的利益。
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So it isn't that Hitchcock is not capable of writing of subtlety He knows everything he does.
所以不是希区柯克,不能写出很微妙的东西,他知道他在干什么。
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It's important to realize--as you read the dialogue, it becomes fairly apparent-- that there isn't so much any defense of the belief in the soul.
值得注意的是,当你们读这篇对话时,会发现里面并没有,多少篇幅很明显地,论证灵魂的存在
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That is the good news.The bad news is there isn't a text that fits this syllabus, so we choose readings from various sources.And the text that I have chosen is the best of a bad lot.
那是个好消息，坏消息是,没有与课程大纲对应的课本，我们从很多的资源中选取阅读材料,我选的课本不过是糟粕中的精华。
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Okay. So that's what syncopation is and it isn't much more difficult than that.
好了,这就是切分音,也并非很难理解
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So I claim, if I've counted correctly, that this actually isn't an equilibrium.
所以我说,如果我数对了,这实际上不是一个均衡
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And so it's not like that, I assure you, it truly isn't.
所以不是那样的,我保证,绝对不是
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So it isn't just States' Rights that's distinctively Southern.
所以说,有独特的南方风格的不是州权利
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And a large part of social psychology concerns the way in which we present ourselves to other people so as to make the maximally positive impression even when that impression isn't true.
社会心理学中也有很大一部分内容,在关注我们向他人展现自己的方式,人们会尽力使积极印象最大化,即使留下的印象是虚假的。
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That isn't there. So it couldn't do it, so instead that's what append is for, is to stick things on to the end of the list.
也就是说不存在，因此没法进行指向绑定的，更改，因此这个命令并不像append那样，会在list的最后添加元素。
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So this isn't the most useful form that we can have, but what we'll see shortly is that from this, we can then derive further criteria for essentially any set of variables or any set of external constraints, like constant temperature or pressure or volume and so forth that we might set.
所以这不是我们所能得到的最有用的形式，但是我们会很快看到，我们能够进一步推导出包含任意变量,或者任意约束的自发过程判断标准，比如说恒定的温度，压强,体积或者其他我们能够给出的约束。
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So you're worried that if there isn't some degree of redistribution of some or left at the bottom, there will be no genuine equality of opportunity.
所以你担心,如果没有一定程度的再分配,照顾社会底层，就不会有名副其实的机会均等。
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So in this case, the communication worked but am I right in thinking that the communication isn't such an instant solution as it was in the game we saw last time?
在这个博弈中,交流起到了作用,但是能说这和上一讲的博弈一样吗,交流并没能直接给出解决的方案
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The way to do terrible things--One way to do terrible things is to lose yourself so you're not an individual anymore but another way to do terrible things is so that the person you're doing it to isn't an individual.
使人变坏的其中一股力量,就是抹杀自己的个性，你不再是自己,而使人变坏的另一股力量,就是抹杀你行恶的对象的个性。
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So the flaw in the argument that Chris and Ryan had -- it isn't a bad argument, it's a good starting point but the flaw in the argument, the mistake in the argument was the first sentence in the argument.
所以克里斯和瑞恩的说法的漏洞在于,这并不是一个错误的说法,这是一个很好的出发点,但其中存在漏洞,其中的漏洞在于第一句话
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But the question isn't really, is there something you could do to a human being ? so that he'd be happy, or at least enjoying himself, forever?
但问题并非，是否有办法改变人类,让他快乐或起码永远享受自己？
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So this isn't so hard, we know that if I choose Up and there's probability 0 that the other guy is going to choose Right, that's the same as saying I choose Up and the other guy chooses, let's try it again.
这不是很难得,我们知道如果我选上的话,我对手选右的概率就是0,也就是说我选上,我对手会选择,我说错了,重新来
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So Milton implies to Diodati that he isn't yet up to the task of epic, but as he describes the Nativity Ode that he's just written, it's almost as if he considers it something of a mini-epic.
所以弥尔顿暗示迪奥达蒂自己还不能完成创作史诗的任务，但他提到了他刚写完的《圣诞清晨歌》,好像这就是一篇迷你史诗。
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That isn't so much the problem.
这不是什么问题
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So, there's a whole lot of sensory organs, for instance, focused along your tongue, and that's why that's so big, and an enormous amount on your face but your shoulder isn't even— doesn't even make it on there because although your shoulder might be bigger than your tongue, there's not much going on.
比如,在你的舌头上,集中存在着非常多的感觉器官,也就是这片区域如此之大的原因,你的脸上也有数量庞大的感觉器官,但你的肩膀并没有,你的肩膀甚至都没有在示意图中标示出来,因为,尽管你的肩膀要比你的舌头更大,但却并没有什么感受器官
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So that means that delta u isn't zero this time.
U不再是零，它是理想气体。
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So there's no reason to say that Lefty is Shelly Kagan and Righty isn't.
所以没理由说小左是Shelly，Kagan而小右不是。
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It isn't just that I got a C; i got a C because she made me get a C, so that moral indignation takes us down to -3.
不仅我得了C,这还是她害我得C的,道义上的谴责又减去了3单位效用
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