It's the vocabulary, it's the complexity of the thought, and so on that makes it difficult. Iser acknowledges this.
是词汇,思想的复杂性等等,使它变得难懂,伊瑟尔承认这一点。
Derrida, I think, freely acknowledges in this essay the degree to which he is standing on Levi-Strauss's shoulders.
在我看来,德里达在这篇论文中,声明了,自己在何种程度上借鉴了列维的观点。
And he acknowledges here finally that the ideal of virginity is an ideal for which women are typically praised - and of course this goes without saying.
最后他也承认,关于妇女通常被赞美的童贞理想只是空想,当然这是不言而喻的。
There is a self-consciousness in the thinking about structure that we find in many places in Levi-Strauss that Derrida freely acknowledges in his essay.
在列维的作品中,我们能找到多处对结构认识的自觉,德里达在自己的论文中也承认了这种自觉的正确性。
Milton acknowledges that the course he's chosen for himself may not be a natural one: Nature herself pushes a young man to begin a family and to seek credible employment .
弥尔顿知道他选择了一条,不那么正常的人生道路:,天性使得一个年轻人去结婚,去找一份可靠的工作。
An obvious problem with this theory, and Freud acknowledges this problem in Beyond the Pleasure Principle, is that it's awfully hard to keep death and sex separate.
这个理论的有一个明显的问题,弗洛伊德在《超越快乐原则》中也承认了,那就是很难将死亡与性分开。
No sooner has the speaker asked this question -- and you see this rhythm, this dynamic, appear continually throughout Lycidas - he asks the question, and then immediately he acknowledges the inadequacy of the question.
刚问完这个问题--这种节奏,这种动态是贯穿《利西达斯》始终的,-刚问完这个问题,弥尔顿又立即承认了,这个问题是不适当的。
Gadamer acknowledges this, even insists on it as I say, but he doesn't lay stress on it because the gap that is implied in the need to be pulled up short is not a big one.
葛达玛承认,甚至坚持这点,正如我所说的,但他并不强调这个,因为“突然停下“所暗含的缺口,并不大。
Now Freud acknowledges this.
弗洛伊德承认这一点。
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