That is to say, what we're taking up this week, is as much really the history of criticism as literary theory.

也就是说，我们这周要讲的，与其说是文学理论，不如说是文学评论的历史。

耶鲁公开课 - 文学理论导论课程节选

Soon we'll know. First of all, we'd better say, as is already clear from what we've been quoting, language is not quite Saussurian.

我们很快就会知道，首先，从引文中很容易看出，语言不是索绪尔式的。

耶鲁公开课 - 文学理论导论课程节选

So,all this is,is just,as we begin to ask ourselves, what could it possible mean when people say everyone dies alone?

所以我们要开始问自己，人们说他们孤独而死的时候是什么意思？

耶鲁公开课 - 死亡课程节选

He has much the same function and to some degree much of the same personality as what we would call a modern day CEO, that is to say there is a kind of anonymity and impersonality about the sovereign.

在一定程度上讲,他有着我们今天所谓的CEO的,一些义务和特性，也就是说,君主兼有一种非人格化的特性。

耶鲁公开课 - 政治哲学导论课程节选

So what we'll end up with is boron plus, 1 s 2 2 s 2 1 s 2, 2 s 2, E and what we say is the delta energy or the change in energy as the same thing as saying the energy of the products minus the energy of our reactant here, that's how much energy we have to put into the system to eject an electron.

所以结果应该是正一价的硼，电子排布为，我们说，Δ,也就是，E，的变化量,等于生成物的能量,减去反应物的能量，这就是我们从这个系统中,打出一个电子所需要的能量。

麻省理工公开课 - 化学原理课程节选

Well,this is all what we would say as soul theorists if we think souls can split.

这就是我们认为灵魂可分裂时，作为灵魂理论者的说辞。

耶鲁公开课 - 死亡课程节选

So in formalist terms, that's the way we have to understand what, if we weren't formalists, we would suppose, as I say, to be a mnemotechnical device for the purpose of communicating something about the weather in Spain. Right?

形式主义者会这样理解，但如果我们不是形式主义者，我们就会认为这个重复单纯是为了,记住西班牙的天气，对吗？

耶鲁公开课 - 文学理论导论课程节选

We say, "That's a nyewd," and that distinction is what, as it were, bears out the implicit way, the semiconscious way, in which all of us acknowledge there to be a category that we call the aesthetic judgment.

我们会说：“这是个裸体像“，这里面的区别，以一种含蓄的，半模糊的方式体现出来，通过这种方式，我们任何人都承认,的确有一种美学的判断角度。

耶鲁公开课 - 文学理论导论课程节选

Whatever the details might be, we could describe lives and say, whether or not their life was good as a whole, what the future holds out for them is negative.

不管详细情况是什么，我们可以把他们的生活形容为，不管他们一生的生活是否美好，他们的未来都是不容乐观的。

耶鲁公开课 - 死亡课程节选

As such, it shouldn't be any surprise to you that what I'm going to do as we run through each of these arguments is to say, "I'm not convinced by it and here's why."

因此,你们大可不必惊异于,我接下来的举动,当我们讨论这些论点时,我会说,我并不赞同这个观点,我的理由是

耶鲁公开课 - 死亡课程节选

It is a bleeding or spilling into successive signs in such a way that it perpetually leaves what Derrida calls "traces." That is to say, as we examine the unfolding of a speech act, we see the way in which successive signs are contaminated.

它渗入或涌入一系列符号之中,并且永恒地留下了德里达所说的，“痕迹“，也就是说，如果我们研究言语行为，我们就能看到连续的符号被污染的方式。

耶鲁公开课 - 文学理论导论课程节选

For those of you who still do believe in the existence of souls I suppose you could take a great deal in discussions that follows as some form of large conditional or subjunctive if there were no souls then here's what we have to say.

如果你们有人,还是相信灵魂的存在,或者你可以从以下的讨论里,也学到一些东西,把讨论看成有条件性和假定性的,假设没有灵魂,然后就是我们要讨论的东西。

耶鲁公开课 - 死亡课程节选