Let's begin with the internet people. The internet people wanted convergence with the telephone and later television networks, because they wanted ubiquitous.
让我们从互联网人开始说起,互联网人想要和电话以及后来的,电视网络聚合,因为他们无所不在。
Then after that you began to see the convergence of the old and new, the integration of the old and new.
在那之后你们开始看到新旧的聚合,新旧的整合。
It helps us understand Israel's God as the end product of familiar cultural processes, processes of convergence We see convergences of cultures all the time--and differentiation.
它帮助我们了解以色列的上帝,它作为相似文化过程的最终产品,集合的过程,我们一直能看到文化的融合,及保留差异。
nd this convergence can never be precisely pinpointed, but must always remain virtual, as is not to be identified either with the reality of the text or with the individual disposition of the reader."
而我们永远无法指出,“…,这种会合的确切位置,这个空间会一直以虚拟形式存在,不论是客观的文本,还是带有个人特征的读者都无法辨别它“
So let's talk about convergence, convergence of the internet, telephone and television networks.
因此让我们讨论一下聚合,互联网,电话和电视网络的聚合。
So this was a bit of joke and surprise made them angry about this convergence. Then something even worse happened. People started to talk about using the internet to carry voice conversations for free.
所以这有种开玩笑和惊奇的意味,使他们对聚合很生气,而后更,糟糕的事发生了,人们开始谈论关于,使用互联网免费传输声音会话。
He writes, "Convergence involved the coalescence of various deities, and or some of their features into the figure of Yahweh" There's a period of convergence and blending of the deities.
他写到“集合包括多个神灵的合并,他们的一些特别最终集合于耶和华“,有过一段众神集合混杂的时期。
Later, certain aspects of this convergence would be polemicized against, and rejected as a Yahweh only party sought to differentiate itself from those that it would now label as other, and call Canaanites, as distinct from Israelites.
后来,这个集合过程的一些方面又被争论,并且被否决,因为耶和华,只是唯一要将自己区分的一方,但它现在却被当作另一方,叫作迦南,与以色列完全不同。
What do I mean? Mark Smith specifically describes the origin and development of Israelite religion as a process of what he calls convergence and differentiation.
我是什么意思呢?,Mark,Smith专门描述了,以色列宗教的起源与发展,是他所说的一种集合却又保留差异的过程。
So let's consider Smith's convergence first.
让我们先来考虑Smith所提出的集合。
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