• The conversation on human rights and said "You know what, this is really the way you have framed it. A very western concept and it's coming of your enlightenment.

    在关于人权的对话中,非西方国家的人们会说,“看吧,这只是你们的想法而已,是西方化的概念,这是在你们的文明背景下产生的。

    普林斯顿公开课 - 人性课程节选

  • Next time to the Enlightenment and some people whom you might not think of at first glance would seem terribly enlightened.

    下一次课是关于启蒙运动的,有些你们乍看之下绝对想不到的人物,却引领了那个时代

    耶鲁公开课 - 欧洲文明课程节选

  • And the history of human rights ; for some people's gonna start thousands of years ago; And for many people was going to start in the Enlightenment.

    人权的历史,对一些人来说几千年前就开始了;,而对很多人而言则是在启蒙运动时发端。

    普林斯顿公开课 - 人性课程节选

  • But the modern world, to get back to that, to this Enlightenment world, individualism and a key aspect to that is hedonism.

    但是回到现代社会,回到启蒙时期的世界,个人主义的关键在于享乐主义

    耶鲁公开课 - 古希腊历史简介课程节选

  • As Gadamer says, this is the characteristic idea of the Enlightenment: its prejudice against prejudice, that we can be objective, Okay, fine. But prejudice is bad, we know prejudice is bad.

    如伽达默尔所说,这是启蒙运动时期的标志性观点:,对偏见有偏见,我们应该客观,好,但是偏见是不对的,我们知道偏见是不对的。

    耶鲁公开课 - 文学理论导论课程节选

  • White Southern defenders of slavery were to some extent like other Americans--products of the Enlightenment.

    在某种程度上奴隶制的南方白种人维护者,像其他美国人一样是启蒙运动的产物

    耶鲁公开课 - 美国内战与重建课程节选

  • One of them would be the eighteenth-century enlightenment.

    其中一个就是18世纪的启蒙运动。

    耶鲁公开课 - 弥尔顿课程节选

  • Bastion of enlightenment what's going on?

    启蒙的堡垒,到底发生了什么?

    耶鲁公开课 - 金融市场课程节选

  • Ah, thank you. Enlightenment from Lynda.

    噢,谢谢,这是林德给我的启迪

    耶鲁公开课 - 聆听音乐课程节选

  • During the Enlightenment, the works of the philosophers that could not be published in France werepublished in Switzerland, more about that another time, and in the Netherlands.

    启蒙运动时期,思想家们的作品,即使不能在法国出版,但也都在瑞士出版了,之后不久,又在荷兰相继问世

    耶鲁公开课 - 欧洲文明课程节选

  • Well, that's not the way it is with the modern world and that's not the way it comes out of the enlightenment, the individual is the ultimate.

    这和现代世界的观点不同,和启蒙时期的思想成就不同,他们认为个人利益至上

    耶鲁公开课 - 古希腊历史简介课程节选

  • But then of course, the rise of the Enlightenment is also the rise of anthropocentrism, and by the time the Enlightenment is in full cry you get everybody from Blake to Marx to Nietzsche saying not that God invented man, but that man invented God.

    但当然,文艺复兴的兴起也是人类中心说的兴起,到文艺复兴的繁盛时期,从布莱克到马克思到尼采,每个人在说不是上帝发明了人类,而是人类发明了上帝。

    耶鲁公开课 - 文学理论导论课程节选

  • It involves a stone, a piece of lapis lazuli that has a kind of a flaw in it, which is like a "water-course," and where one can imagine a pilgrim climbing toward increased enlightenment.

    提到了一块石头,一块有瑕疵的青金石,就像河道“,我们可以想象,一个朝圣者慢慢靠近神启。

    耶鲁公开课 - 文学理论导论课程节选

  • The enlightenment, if you go back to its routes in the seventeenth century with the likes of Hobbes and Locke-- what is the ultimate place you go to?

    如果你回到十七世纪启蒙思想的根源,霍布斯和洛克所处的时代,追问你最终追求的是什么

    耶鲁公开课 - 古希腊历史简介课程节选

  • Conservativism--deep organic forms of Conservativism is not antithetical to the Enlightenment, at least not entirely.

    保守主义者是保守主义的有机形式,和启蒙运动并不对立,至少不完全是

    耶鲁公开课 - 美国内战与重建课程节选

  • You can be a product of the Enlightenment and still be deeply conservative.

    你也可以是启蒙运动的产物,而且仍然非常的保守

    耶鲁公开课 - 美国内战与重建课程节选

  • Another aspect that is very important in this sort of enlightenment approach is individualism, that the core of everything is the single individual person.

    另外一个启蒙思想的,重要方面是,个人主义,即一切事物的核心在于每个单独的个人

    耶鲁公开课 - 古希腊历史简介课程节选

  • We live, still, I think in what might be called the Age of the Enlightenment.

    在今天,我认为我们依然生活在启蒙时代

    耶鲁公开课 - 古希腊历史简介课程节选

  • You can be a product of the Enlightenment, with a faith in reason, and not become a Romantic who begins to believe in the possibilities of man, or even the perfectibility of man.

    你是启蒙运动的产物,带着对理智的信心,而不是相信一个,相信人类无所不能,甚至人的完善性的浪漫主义者

    耶鲁公开课 - 美国内战与重建课程节选

  • I would argue that there is a direct line from the Enlightenment philosophy to nihilism, that is to say a philosophy that says there are no limits to what human beings may do.

    我得说启蒙哲学和虚无主义哲学,还是泾渭分明的,虚无主义者认为,人类的行为是没有限制的

    耶鲁公开课 - 古希腊历史简介课程节选

  • They didn't say God because, of course, the Enlightenment thinkers were not so sure they believed in God, but they still seemed to believe in something they wanted to call a creator.

    他们没有说是上帝,因为,当然,启蒙思想家们并不确定他们,是信仰上帝的,但是他们似乎仍旧,信仰所谓的造物主

    耶鲁公开课 - 古希腊历史简介课程节选

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