The only thing that matters is the salvation of the incorporeal, the bodiless soul, but Milton is so unorthodox, or at least heterodox, in his insistence on the importance of the body in this poem.

基督教强调只有非物质的非肉体的心灵的救赎，才是重要的，但弥尔顿是如此异端，至少不正统，在诗中一直强调肉体的重要性。

耶鲁公开课 - 弥尔顿课程节选

The heaven in this poem is so far from being the incorporeal - the spiritual heaven of orthodox Christianity that you have an image of an actual orgy, the festal orgy raging under the thyrsus .

这首诗所描绘的天堂与正统基督教所宣扬的,非物质的，精神的天堂是如此大相径庭,弥尔顿描绘了一副纵欲狂欢的场景,在神杖下纵欲狂欢。

耶鲁公开课 - 弥尔顿课程节选

So, to summarize, in Genesis 1, The view of god is that there is one supreme god, who is creator and sovereign of the world, who simply exists, who appears to be incorporeal, And for whom the realm of nature is separate and subservient.

那么，我们来总结《创世纪》第一章，对上帝的认识是只有一个无上的上帝，他就是世界的创造者和主宰者，是毋庸置疑的存在，他看起来无形无体，对于他来说，自然界是分隔的从属的。

耶鲁公开课 - 旧约导论课程节选

This is how this logic goes -- we are all familiar with this: our body remains to molder in the earth or welter in the ocean , but our incorporeal spirit rises to heaven where it can enjoy an ethereal, a bodiless, world of eternity.

就是这种逻辑--我们都熟悉这个：,我们的肉体在地下或是海底归于腐朽,但灵魂却会升入天堂,在那里享受无形的永生。

耶鲁公开课 - 弥尔顿课程节选