Politics, for him, is less a matter of prudential decisions of better and worse, than it is, you might say, an existential decision of choosing life or death.
对他来说,政治,不是关于谨慎的决定,不管是好还是坏,不如说是,一个选择生或死的必然决定。
That is not to say that one shouldn't deal with death or sexuality in the ordinary course of life.
这并不是不能在平凡的生活中,涉及死亡或生殖。
I don't think it very relevant whether the death comes about because you withdraw life support, like a ventilator, or because you actually decide to end that child's life by giving the child a lethal injection.
我觉得这也与造成死亡的原因无关,无论是通过撤走维持生命的仪器,比如呼吸机,还是通过药物注射,结束孩子的生命。
Given that we're going to die, this fact seeps back in and poisons the nature of life or perhaps poisons the nature of the whole, life followed by death, so that on balance the whole thing's negative.
已知我们会死,这个事实渗透到并使毒害生命的本质,或者也许毒害所有事的本质,生后即是死,所以总的来说,所有的事都是消极的。
Jacob Milgrom sees a moral message at the base of this complex, symbolic picture. And that is that humans and humans alone are responsible for the rein of wickedness and death or the rein of righteousness and life.
米尔格罗姆在这这个复杂的基础上看出了一个道德上的信息,一副象征性的图画,那就是人类,应该单独承担起驾驭邪恶与死亡,正义和生存之间的责任。
There's the room of this life, and there's the room of the next life and people who have near-death experiences either temporarily were in the second room or else at least they were glancing into the second room.
这里是今生的房间,那里有一个来世的房间,有濒死体验的人,或者短暂地进入到第二个房间,或者至少对第二个房间匆匆一瞥
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