With the computer today, you can, for the most part, not represent every possible number that mankind can think of.
在当今世界,大多数情况下,并不是要把每个数字,都精确表示出来。
It's from that story we have the idea that mankind is responsible or has dominion over the animals and the earth.
从这个故事中,我们感到,人类是重要的,人类统领着,其他动物和整个地球。
The first sentence of your passage: "There is no art but one delivered to mankind that hath not the works of nature for his principal object."
你们篇子上的第一句话:,“只有一种艺术,当它传播到人间时,不带有自然的痕迹“
She stills the gall of wearisome hate and under her influence all life among mankind is harmonious and does well."
她平顺憎恨带来的苦痛,在她的普照下,人类的生活,呈现一片祥和安康之境"
What Milton is primarily interested in in his Nativity Ode is the redemption, the promise of what Christ's Nativity will do at some future point for mankind.
弥尔顿在基督诞生颂歌里最感兴趣的是,救赎,基督诞生后在将来,在将来能为人类做些什么。
He's not about to let mankind off the hook with Judgment Day.
他并不打算让人类从审判日的挂钩上下来。
Are the philosophers or are the poets you might say the true legislators for mankind ?! if you want to use Shelley's dictum?
是哲学家或是诗学家,或者你可以说,人类的真正立法者,如果你想要借用雪莱名言的话?
The Greeks, however, combined a unique sense of mankind's high place in the natural order.
然而,希腊人,将人放在自然法则中的,至高地位,他们结合这一独特观念
It is a claim already, and as you've seen in Aristotle, towards the end of the history of the free polis, it is something necessary for mankind.
如你在亚里斯多德那里看到那样,在临近自由城邦历史的末期,这已经成为了一种宣言,这对人类来说是不可或缺的
Which one legislates for mankind ? at the time of Socrates?
那一种是苏格拉底时期,人类的真正立法者?
Here we have arrived at a second sharp break with the general experience of mankind.
于是就产生了第二次,人类一般经验的大变革
It claims actually to shape the character of mankind.
实际上,它主张,培养人类的性格秉性
In a famous passage from chapter 11 he posits, as he puts it, "a general inclination of all mankind, a perpetual and restless desire " of power after power that ceaseth only in death."
在第十一章的著名段落里,他说,“全人类共有的普遍倾向是,得其一思其二,死而后已,永无休止的权势欲“
It should be taught from the universities and from this conversation will be sprinkled upon the people. Hobbes' hope, like that of all the great political philosophers, was to be a kind of legislator for mankind.
通过对话交流的方式,对他人起到潜移默化的作用,像古往今来那些伟大的政治哲学家们一样,霍布斯也希望自己在某一天,成为人类行为规范的立法者。
Does he not therefore as much accuse mankind by ?" his action as I do by my words?" You can see the mischievousness of Hobbes in that delightful passage. What about you, he says, and this is not in some kind of state of nature.
他在这些地方用行动攻击人类的程度,不正和我用文字攻击的程度相同吗,你们可以看出霍布斯在这一精彩段落里,的一丝顽皮,他说,你们怎么看呢,这和自然状态不同。
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