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And so when we say something is exponential, we're talking about in terms of the number of bits required to represent it.
所以当我们说某些东西，是指数增长的我们指的,就是代表它的比特数。
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Then again, if you are not certain of something you can say "I'm not sure."
同样的，如果你对于一件事没有把握，你可以说“I'm not sure.”
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All right. So with this said, it's probably time to say something in defense of the author.
好了，这么说来，差不多是时候,为作者的权威辩护了。
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So, if something cycles through five wavelengths in a single second, we would just say that the frequency of that wave is five per second.
如果一个东西在一秒,内经历了五个波长，我们就说这个波的,频率是每秒5次。
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There's something else I wanted to say to indicate this notion of men being the polis as opposed to anything tangible.
我还想说点其他的,来解释一下人是城邦人,而不是任何实体地方的人这样的观点
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If you have a set of blocks, mechanical, physical blocks,and I tell you to build something and I say, oh, by the way, you have to cut the blocks in smaller pieces, you are going to get angry, aren't you?
如果你要一个区块，力学的，物理区块，我告诉你要去建造东西,我说，顺便说一下，你必须将一整区块切成小块，你会生气，不会吗？
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And So, Descartes used the method of doubt to say there's something really different about having a body that's always uncertain, from having a mind.
因此,笛卡尔运用怀疑方法得出,与拥有不可确定的身体不同,拥有心理是肯定的
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What I strive for is say something new and different, not to reiterate people, in the sense of giving them a kind of textbook, clarification or introduction.
我所追求的,是一些新的，不同寻常的东西，而不是去重复别人的话,给他们一本教材，一种阐述或是介绍。
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You can't say quite as much if you've only been in France for a couple of days before coming back, but still you can say something relevant.
如果你只是去法国待了几天就回来的话,的确没有多少可说的,但是你仍然可以说出一些相关的东西
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Second thing we've got to worry about is, what's a basic step? All right, if I bury a whole lot of computation inside of something, I can say, wow, this program, you know, runs in one step. Unfortunately, that one step calls the Oracle at Delphi and gets an answer back. Maybe not quite what you want.
我们需要担心的第二件事情就是，什么该作为一个基本的步骤呢？,如果我把一大堆的计算过程放到里面，我可以说，噢，这个程序你知道的，一步就完成了，不幸的是,这一步可能要靠预言家才能得到答案,这可能跟你想要的结果不太相同吧。
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These beliefs form something like a kind of national creed you might say American national creed what it means to be an American and not someone else.
这些信念形成类似,国家纲领的东西，你可以说,像是美国的国家纲领,这意味着身为美国人，而不是其它国人。
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Just wondering could you say a little bit more about that and how this idea of humility before something outside of yourself lends to both the artistic endeavor and the spiritual endeavor, in your own life and in perhaps the lives of some of our viewers.
您能否谈一下这一点,讲一下这种面对超我之物,的谦卑如何体现在艺术创造,和精神生活中的，如何体现在您的生活,以及我们一些观众朋友生活中的？
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Now let's just say something now, which I'll probably forget to say in any other moment of the class, but today it's relevant. Game Theory, me, professors at Yale, cannot tell you what your payoff should be.
这里我们要解释一下,我差点就忘记说了,博弈论,还有我 耶鲁大学教授,无法说出你的收益应该是什么样的
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And you know, even if people are doing these things anonymously, or they're part of a big national sample where they're one of thousands and thousands of subjects, people don't necessarily like to say that they're doing something that they don't think they should be doing.
你知道,即使人们参加的是匿名调查,或他们是全国性样本中的一员,他们是那数以千计万计总体中的一员,人们似乎也没有必要说出,他们做的一些,自认为不应该做的事情
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I would go so far to say that something like a satanic sensibility may be one of our best guides in our reading of Milton.
我大可以这样说，这种撒旦式的艺术感受力,可能是我们阅读弥尔顿时的最好引导之一。
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I'll say again, somewhat in advance perhaps of the time I should say it, that Gadamer thinks that there's something immoral about historicism.
我会再讲一遍，现在说可能有点早，伽达默尔认为历史主义有些不道德。
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That is to say for many, many, many people literary theory had something to do with the end of civilization as we know it.
这就是说对于很多很多人来说,文学理论与,我们所知道的文明的结束有些关联。
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That is to say, if something causes literature, there must be some sort of authority behind it and therefore we find ourselves asking, "What is an author?"
即是说，如果文学有缘由的，它的背后一定存在作者,所以我们会问，“作者是谁？“
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reciting the text, emoting over it, enthusing about it, - and then looking around for something else to say-- it was no longer a question of doing that.
或者只是背诵篇子，装模作样地读一读，假装很感兴趣，然后没话找话的评论一番-,现在意义上的精读可不是这样的了。
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Something less easy to say confidently, but probably clear, I think, is the whole legacy of Mycenaean culture is really lost, not fully though.
有些事想确切地说出来不容易,但可能已经比较明白了,我想,就是整个迈锡尼文明留下的遗产,确实遗失了,虽然并不是一点都没留下
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Now this is the point at which we need to say something about a number of key terms that Derrida uses to sustain this sort of criticism of traditional ideas of language.
所以现在我们需要说一些,德里达的关键词,这些关键词用来维持对语言的传统想法的批评。
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So in formalist terms, that's the way we have to understand what, if we weren't formalists, we would suppose, as I say, to be a mnemotechnical device for the purpose of communicating something about the weather in Spain. Right?
形式主义者会这样理解，但如果我们不是形式主义者，我们就会认为这个重复单纯是为了,记住西班牙的天气，对吗？
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But there's a part of us, perhaps the essential part of us, that is something more than the physical, the spiritual, immaterial part of us, which as I say in this class we'll call a soul.
我们身体中有一部分，可能是重要的，比身体重要的，精神上的，非物质的部分，就像我在这里说的灵魂。
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That was the eventual message that I got, but it was sort of, it was not on the surface, it was not obvious, because the story, the two movies were sort of sad... ? Anybody want to say something about it?
这就是我得到的最本质的信息，但因为这两部电影都有些伤感，以致这些信息都是隐晦的，不是一眼能看出来的。,还有人想对此说些什么吗？
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