So we're about to spend a lot of time asking the philosophical question: Is there life after death?

我们需要花很多时间,去谈论这个哲学问题,死后能否继续活着

耶鲁公开课 - 死亡课程节选

All right. Last time we started asking ourselves about what are some of the other aspects of death that might contribute to its badness, or at least other features of death that are worth thinking about.

好了，上一次我们开始自问这样一个问题,死亡还有什么其他的方面,可能导致其坏处的原因，或者至少是其他值得思考的死亡的特征。

耶鲁公开课 - 死亡课程节选

cause we only have couple of minutes, Ok, it's alright So, for next time, you are going to read about Death in Venice...the introduction that's the movie we're going to watch next week ? But, what do you read for next time?

因为我们只剩几分钟了，可以，没问题,那么，下一次,你们要读《魂断威尼斯》，的介绍,这是我们下周要看的电影,那你们下一次上课之前读什么呢？

麻省理工公开课 - 电影哲学课程节选

Well, if that's right, then should we say that the pervasiveness of death, ubiquitousness of death-- the thing that I was earlier suggesting was oppressive-- wouldn't it really be nice to have a death-free time or a death-free location or death-free activities?

如果是这样的话，那我们是不是应该说死亡的普遍性，死亡的无处不在性-,这些我之前所说的特征是不对的-,如果有死亡免疫时间或者死亡免疫地点,或者死亡免疫活动岂不是很好吗？

耶鲁公开课 - 死亡课程节选