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And why is that? Within the perspective of Milton's free-will theology, sin can't exist as an external reality.
为什么呢？从弥尔顿自由意志的学说的角度来看，原罪是不可能以永久现实的形式存在的。
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Through the dynamics of the counter-plot, the similes reassure us of what Hartman calls the "graceful coexistence of free will and divine providence."
从这个反计的整个催动力来看，这些比喻向我们再次确认了被哈特曼称为,“自由意志和神圣天意华丽的共存“的结合“
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Anyway, philosophers are not purely thinking machines but they are also human beings composed of reason, spiritedness, and appetite.
无论如何，哲学家并非只是思考机器,他们也是人类,拥有理性，意志与欲望。
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Even if something that did have free will would have to be non-physical, it wouldn't follow that we're non-physical.
即使某些有自由意志的东西,必然是非物质的,那也推不出来我们是非物质的
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In other words, what they have in common with each other, ethical will and animal passion, is that they're both grounded in interest.
换句话说，道德意志和动物本性,的共同点就是，它们都建立在兴趣之上，对吧？
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You could make a long list but it might include things Like the capacity for language and higher thought or abstract thought, conscience, self-control, free-will.
你也许能列出一个长单子，它可能包括以下东西,比如语言能力，高级或抽象思维能力，良心，自控力和自由意志。
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It appears that people, at some level, think that they can exert willpower over it and control it.
这说明在某种程度上,人们认为他们可以通过意志力控制结果
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They will arrive and they will get there and they will enforce the will of the monarch.
他们会赶到需要他们的地方,以实现君王的意志
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and tries to marshal in the process of working his will in the world, to make his way in it, to earn his living, to stand on his own two feet.
在完成这世上他的意志的时候他也试图整理，用这种方式生活，自食其力。
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Eight features of literary modernism: An obsession with the idea of art's autonomy, the idea that art is its own law, that it responds to no other laws, that it has no other purpose than its own purposes.
第一，对艺术意志自由问题的困扰,对艺术是自身的法律，它不响应其他准则,它只有本身这唯一的目的，也就是说。
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For instance, when we deal with one another in a legal and a moral setting, we think in terms of free will and responsibility.
举个例子,当我们在一套法律和道德系统中,与其他人相处时,我们会从自由意志和责任的角度进行思考
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Are you going to focus on willpower, restraint, and personal responsibility, and try to educate people, give them the skills and the knowledge it takes?
你是选择致力于,用意志力,控制力和个人责任,来设法教育大众,传授他们相关的知识技能
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Please observe too that it is not his reason that will determine human actions but his will alone, free of the moderating control of reason.
注意这不是他仅凭意志,决定人类行为的理由,而是理性对自由意志产生了潜移默化的影响
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When you walk through that door, it's an act of free will.
当你走进这个门的时候，这是自由意志的选择。
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And those plans and commands descend down this spinal cord to drive the muscles in our arm, to guide the arm where we like it to go.
这些计划和指令沿着脊髓而下,驱动我们胳膊的肌肉，指挥我们的胳膊按意志活动。
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Hartman's absolutely right to insist that no theological concept is as important to Paradise Lost as free will on the one hand and divine providence on the other.
哈特曼有绝对的权利坚持说任何神学的概念,在中的意义都不足与匹敌自由意志的重要性,也不足以和神圣的天命相比。
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And intuitively, it seems plausible to many people that you couldn't have free will and be subject to determinism.
从直觉上讲,对于很多人来说,你不可能既有自由意志又服从于决定论
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The entire thrust of the book is devoted to the taming of spiritedness, and to the control of spiritedness.
整本书的力道,都致力于开发意志，并控制意志。
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This is the pulsating vehicle for his precious theology of free will and for his politics of liberty.
这是他宝贵的自由意志神学观点和,推崇自由的政治主张的充满活力的载体。
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God learned immediately after creating this unique being, that he will exercise his free will against God.
上帝在创造了这种独特的生命后马上意识到，他们将会以自由意志违抗上帝。
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He's taken it from somebody else, ; and in doing so I think he's doing this deliberately; he's exposing some of the darker ironies behind his own literary ambition.
但他从别人那里借用了这个说法，他的做法让我认为他是故意这么做的;,他这是在他自己自由意志的背后,表现一些尖刻的讽刺。
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It's an everyday occurrence that we can think and reason and feel and be creative, or choose otherwise and have free will.
我们能思考推理,感知创造,或能做出不同的选择,拥有自由意志,都是每天存在的事
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The sovereign representative acts, you might say, like a filter for the wills and passions of the people.
而君主代表的行动，就像人民意志和力量的过滤器。
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But in the meantime you see that we can't mess with conventional systems by imposing the individuality of our will on them and expecting anything to change.
所以，我们不能,以个人的意志改变,一个事物在惯例中的意义。
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No physical object that's subject to determinism could have free will, so we don't have free will.
而遵循决定论的物理实体,是没有自由意志的,所以人没有自由意志
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We don't refer--we have no reason to refer, - if we respect the autonomy of the poem as such, we don't refer-- we don't appeal to an authorial intention.
我们不能，我是说如果我们尊重，诗歌的意志自由的话，我们不能也没有理由-,为诗歌加上作者的意图。
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It's an act of free will. Somebody's leaving.
这是自由意志的选择，有人会离开。
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And when we go to the title page of A Boy's Will we see that this New England poet publishes his first book, in fact, in London in 1913, there on New Oxford Street.
当我们看到“少年的意志“这个题目时,我们知道他在新英格兰发表这第一本书时，实际上是1913年在新牛津街。
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But we've got free will, so there's got to be something more to us than just being a physical object.
而人有自由意志,所以在我们身上有着,超越物理实体的特质
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Give up the conclusion that we've got-- Give up the premise that "We've got free will," it won't follow that we're non-physical.
放弃我们已得到的结论,放弃"我们有自由意志"这个前提,就不能推出我们是非物质的
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