• And why is that? Within the perspective of Milton's free-will theology, sin can't exist as an external reality.

    为什么呢?从弥尔顿自由意志的学说的角度来看,原罪是不可能以永久现实的形式存在的。

    耶鲁公开课 - 弥尔顿课程节选

  • Through the dynamics of the counter-plot, the similes reassure us of what Hartman calls the "graceful coexistence of free will and divine providence."

    从这个反计的整个催动力来看,这些比喻向我们再次确认了被哈特曼称为,“自由意志和神圣天意华丽的共存“的结合“

    耶鲁公开课 - 弥尔顿课程节选

  • Even if something that did have free will would have to be non-physical, it wouldn't follow that we're non-physical.

    即使某些有自由意志的东西,必然是非物质的,那也推不出来我们是非物质的

    耶鲁公开课 - 死亡课程节选

  • You could make a long list but it might include things Like the capacity for language and higher thought or abstract thought, conscience, self-control, free-will.

    你也许能列出一个长单子,它可能包括以下东西,比如语言能力,高级或抽象思维能力,良心,自控力和自由意志

    耶鲁公开课 - 旧约导论课程节选

  • Eight features of literary modernism: An obsession with the idea of art's autonomy, the idea that art is its own law, that it responds to no other laws, that it has no other purpose than its own purposes.

    第一,对艺术意志自由问题的困扰,对艺术是自身的法律,它不响应其他准则,它只有本身这唯一的目的,也就是说。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • For instance, when we deal with one another in a legal and a moral setting, we think in terms of free will and responsibility.

    举个例子,当我们在一套法律和道德系统中,与其他人相处时,我们会从自由意志和责任的角度进行思考

    耶鲁公开课 - 心理学导论课程节选

  • We don't refer--we have no reason to refer, - if we respect the autonomy of the poem as such, we don't refer-- we don't appeal to an authorial intention.

    我们不能,我是说如果我们尊重,诗歌的意志自由的话,我们不能也没有理由-,为诗歌加上作者的意图。

    耶鲁公开课 - 文学理论导论课程节选

  • Please observe too that it is not his reason that will determine human actions but his will alone, free of the moderating control of reason.

    注意这不是他仅凭意志,决定人类行为的理由,而是理性对自由意志产生了潜移默化的影响

    耶鲁公开课 - 古希腊历史简介课程节选

  • When you walk through that door, it's an act of free will.

    当你走进这个门的时候,这是自由意志的选择。

    麻省理工公开课 - 固态化学导论课程节选

  • Hartman's absolutely right to insist that no theological concept is as important to Paradise Lost as free will on the one hand and divine providence on the other.

    哈特曼有绝对的权利坚持说任何神学的概念,在中的意义都不足与匹敌自由意志的重要性,也不足以和神圣的天命相比。

    耶鲁公开课 - 弥尔顿课程节选

  • And intuitively, it seems plausible to many people that you couldn't have free will and be subject to determinism.

    从直觉上讲,对于很多人来说,你不可能既有自由意志又服从于决定论

    耶鲁公开课 - 死亡课程节选

  • This is the pulsating vehicle for his precious theology of free will and for his politics of liberty.

    这是他宝贵的自由意志神学观点和,推崇自由的政治主张的充满活力的载体。

    耶鲁公开课 - 弥尔顿课程节选

  • God learned immediately after creating this unique being, that he will exercise his free will against God.

    上帝在创造了这种独特的生命后马上意识到,他们将会以自由意志违抗上帝。

    耶鲁公开课 - 旧约导论课程节选

  • He's taken it from somebody else, ; and in doing so I think he's doing this deliberately; he's exposing some of the darker ironies behind his own literary ambition.

    但他从别人那里借用了这个说法,他的做法让我认为他是故意这么做的;,他这是在他自己自由意志的背后,表现一些尖刻的讽刺。

    耶鲁公开课 - 弥尔顿课程节选

  • It's an everyday occurrence that we can think and reason and feel and be creative, or choose otherwise and have free will.

    我们能思考推理,感知创造,或能做出不同的选择,拥有自由意志,都是每天存在的事

    耶鲁公开课 - 死亡课程节选

  • No physical object that's subject to determinism could have free will, so we don't have free will.

    而遵循决定论的物理实体,是没有自由意志的,所以人没有自由意志

    耶鲁公开课 - 死亡课程节选

  • But we've got free will, so there's got to be something more to us than just being a physical object.

    而人有自由意志,所以在我们身上有着,超越物理实体的特质

    耶鲁公开课 - 死亡课程节选

  • Give up the conclusion that we've got-- Give up the premise that "We've got free will," it won't follow that we're non-physical.

    放弃我们已得到的结论,放弃"我们有自由意志"这个前提,就不能推出我们是非物质的

    耶鲁公开课 - 死亡课程节选

  • The fact that we've got free will is something that most of us take for granted about ourselves.

    我们拥有自由意志这一事实,被大多数人认为理所应当

    耶鲁公开课 - 死亡课程节选

  • It follows, if nothing subject to determinism has free will, but we have free will, it follows that we're not subject to determinism.

    得到结论,如果任何遵守决定论的实体,都没有自由意志,但我们有自由意志,那就表明我们不遵守决定论

    耶鲁公开课 - 死亡课程节选

  • You put these things together and you get the conclusion that we, since we've got free will, can't be a purely physical object.

    综上所述 你就能得到这样的结论,由于我们有自由意志,所以不可能是纯粹的物理对象

    耶鲁公开课 - 死亡课程节选

  • But since we've got free will, we must be something more than a merely physical object.

    但由于我们拥有自由意志,我们必定不只是纯粹的物理对象

    耶鲁公开课 - 死亡课程节选

  • Premise two was the incompatibilist claim that, "Nothing subject to determinism has free will."

    前提二是一种不相容论的主张,即,任何遵从决定论的东西,都没有有自由意志

    耶鲁公开课 - 死亡课程节选

  • And the thought, of course, is that the robot or the computer is a deterministic system and you can't have free will if you're a deterministic system.

    那个想法,当然,是说机器人和电脑只是一种决定论的系统,而如果你是个决定论系统的话,就不可能有自由意志

    耶鲁公开课 - 死亡课程节选

  • It's a way to avoid the argument; although, for what it's worth, I should mention I don't myself believe that it's false that we have free will.

    这是回避这条论证的一种方法,尽管这条论证有它自身的价值,应该说,我个人认为,人有自由意志,并没有错

    耶鲁公开课 - 死亡课程节选

  • One could similarly have a course devoted to the problem of free will.

    我们系同样还开设有一门课,专门讨论自由意志问题

    耶鲁公开课 - 死亡课程节选

  • It's an act of free will. Somebody's leaving.

    这是自由意志的选择,有人会离开。

    麻省理工公开课 - 固态化学导论课程节选

  • The similes are for him instrument in the poem's larger agenda to reinforce our faith in the coexistence of free will and divine providence -- difficult, huge concepts.

    这些比喻在这首诗更深的议程中是作为工具,来深化我们对自由意志和神圣天命的共存,所持的信念--这是两个艰深宏大的概念。

    耶鲁公开课 - 弥尔顿课程节选

  • Now, the subject, free will, is a very, very-- The subject of consciousness is a very complicated.

    这个话题,自由意志,是一个非常非常,关于意识的话题非常复杂

    耶鲁公开课 - 死亡课程节选

  • that the problem of free will and foreknowledge puts us in.

    关于自由意志和先知的问题把我们套了进去。

    耶鲁公开课 - 弥尔顿课程节选

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