What's interesting about the Song of the Sea is that here the Hebrews adopt the language of Canaanite myth and apply it to Yahweh.
关于海之歌有趣之处在于，希伯来人采用了迦南神话的语言，并把它应用到耶和华身上。
By contrast, he describes differentiation as a process whereby Israel came to reject its Canaanite roots and create a separate identity.
相比之下，他把差异描述为一个过程，在这个过程中，以色列人拒绝迦南根源，创建了一个独立身份。
The Canaanite roots of Israel's ancestors are clear.
以色列祖先的迦南根源是非常清楚的。
And there were "vessels made for Baal," the Canaanite God.
而且神庙中还有“为巴力所造的器皿”，巴力是迦南人的神。
On that day God subdued Jabin, the Canaanite king, before the Israelites.
这样，神使迦南王耶宾被以色列人制伏了。
The Hebrew language itself is essentially Canaanite, a Canaanite dialect.
希伯来语本身就是迦南的，是迦南方言。
To be blunt, El the patriarchs seem to have worshiped the Canaanite God, El.
大胆地说，族长们似乎曾经崇拜迦南的上帝。
And certainly, there are Ancient Near Eastern and Canaanite roots for Israelite purity practices.
当然，以色列的纯洁的行为，根植于古近东和迦南地区。
So Isaac called for Jacob and blessed him and commanded him: "Do not marry a Canaanite woman."
以撒叫了雅各来，给他祝福，并嘱咐他说：“你不要娶迦南的女子为妻。”
The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman.
西缅的儿子是耶母利，雅悯，阿辖，雅斤，琐辖，还有迦南女子所生的扫罗。
The Canaanite king of Arad, who lived in the Negev of Canaan, heard that the Israelites were coming.
住在迦南南地的迦南人亚拉得王，听说以色列人来了。
Gen 46:10 the sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman.
创46：10西缅的儿子是耶母利、雅悯、阿辖、雅斤、琐辖；还有迦南女子所生的扫罗。
The sons of Judah: Er, Onan and Shelah. These three were born to him by a Canaanite woman, the daughter of Shua.
犹大的儿子是珥，俄南，示拉，这三人是迦南人书亚女儿所生的。
And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
犹大在那里看见一个迦南人名叫书亚的女儿，就娶她为妻，与她同房。
And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.
住在迦南南地的迦南人亚拉得王听说以色列人来了。
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
亚伯兰经过那地，到了示剑地方，摩利橡树那里。那时迦南人住在那地。
The worship practices of ancient Israel and Judah clearly resemble what we know of Canaanite and Ancient Near Eastern worship practices.
古代以色列和犹太崇拜仪式非常像,我们所知的迦南和古代近东的崇拜仪式。
At this time, somewhere in this period, there was a transfer of power in the Canaanite pantheon from the older gods to younger gods.
在那段时间的某个地方，迦南众神的权利由年老的神向年轻的神过渡。
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the canaanite.
又有安得烈，腓力，巴多罗买，马太，多马，亚勒腓的儿子雅各，和达太，并奋锐党的西门。
Various Canaanite sites have been excavated by archaeologists, most notably the Canaanite town of Ugarit, which was rediscovered in 1928.
不同的迦南人遗址已被考古学家发掘，最著名的乌加里特的迦南人城镇，于1928年被挖掘。
Another Canaanite group, the Gibeonites, trick the Israelites into making a covenant with them, and it is a covenant the Israelites then feel bound to observe.
另一个迦南群体是基便人，他们诱骗以色列人与他们签订契约，以色列人后来觉得理应遵守这一契约。
These new thirteenth century settlements, however, are in their material culture, that is to say their pots and their jars and their houses, entirely Canaanite.
然而这是十三世纪的新定居点，这是在他们的物质文化中，也就是说,他们的锅，陶罐和房屋都是迦南式的。
These new thirteenth century settlements, however, are in their material culture, that is to say their POTS and their jars and their houses, entirely Canaanite.
然而这是十三世纪的新定居点，这是在他们的物质文化中，也就是说，他们的锅，陶罐和房屋都是迦南式的。
When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them.
住南地的迦南人亚拉得王，听说以色列人从亚他林路来， 就和以色列人争战，掳了他们几个人。
What's interesting about the Song of the Sea, this poetic fragment in Exodus 15, is that here the Hebrews adopt the language of Canaanite myth and apply it to Yahweh.
关于海之歌那首出现在《出埃及记》15中的残诗，有趣的是，犹太人改编了迦南人的神话，套用在耶和华的身上。
What's interesting about the Song of the Sea, this poetic fragment in Exodus 15, is that here the Hebrews adopt the language of Canaanite myth and apply it to Yahweh.
关于海之歌那首出现在《出埃及记》15中的残诗，有趣的是，犹太人改编了迦南人的神话，套用在耶和华的身上。
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