Let me say a few words next about how I am using the term "phenomenal consciousness."
接下来我想说几句我是如何使用“现象意识”这个术语的。
My own 1995 PANIC theory of consciousness claims that the phenomenal character of an experience is a representational content that (among other things) is suitably poised for cognitive responses.
我自己在1995年给出的意识的PANIC理论中，表明一个经验的现象特征是一种可以恰当地引发认知反应的表征内容。
But the idea is also of interest for its presuppositions about the nature of consciousness and how the physical and the phenomenal are related.
但是这个争论同时也关心僵尸思想实验本身的假想前提，这个前提涉及到了意识本质，以及物理层面和现象层面有怎样的联系。
Whenever such changes happen in the pattern of the way the sun functions, it has been found that phenomenal changes happen in human consciousness.
无论何时，只要太阳到了这样的活动周期，人类的意识也会有显著的变化。
Its an important outcome caused by the transition from the study of the phenomenal science to the aesthetical consciousness and the aesthetical object more than his predecessor.
它是现象学研究方向过渡到审美经验的重要成果，比其前辈更重视以审美知觉和审美对象为主要内容的现象学理论构建。
Its an important outcome caused by the transition from the study of the phenomenal science to the aesthetical consciousness and the aesthetical object more than his predecessor.
它是现象学研究方向过渡到审美经验的重要成果，比其前辈更重视以审美知觉和审美对象为主要内容的现象学理论构建。
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