This seems to be a samsara of his life.
这似乎是他生命的又一个轮回。
Samsara and nirvana are ultimately of great perfection.
轮回与涅槃，皆是圆满。
You have to think of them also as one of the sentient beings in Samsara.
您必需把他们也想成是轮回中的众生之一。
Tat: Samsara is the samsaric [greed, hate, delusion] in your mind – it’s not really a place!
乙：轮回是你心中流转的念（贪嗔妄）——而并非是一处地方。
Thus, the duality between nirvana and samsara is only accurate on the conventional level.
因此，涅槃与轮回之间的二元性，只是常规水平上的区分。
Thus, there was no point when samsara began, and how could something that never began ever end?
因此，轮回没有一个起始点，一个没有开始的东西，怎么会有结束呢？
Sahara says: "Any clinging, even as tiny as that toward a sesame seed, is the cause of samsara."
萨拉·哈巴也说：即使芝麻许的贪执，也是轮回的因。
We have gone through this samsara (rounds of rebirth) for many aeons, and we have done good things and bad things.
我们在轮回中经历了很多劫，做过善事和恶事。
They live and die again and again to help others be free from Samsara, while most of us are reborn out of attachment to Samsara.
他们一次又一次的生死来帮助众生从轮回之苦中解脱出来，使我们大部分重生在轮回之外。
In the soaring and in the depreciation samsara, in space and time staggered fluctuating, the life has realized its instantaneous eternal.
在飞翔与跌落的轮回中，在时空交错的变幻中，生命实现了它瞬间的永恒。
This sentence, when observed carefully, will be enough to set one free from samsara. So it was a well chosen sentence, and I like it very much.
若能仔细的遵循这句子，就足以使人从轮回中解脱出来。因此这是精挑细选的一句，而我非常的喜欢它。
Until we are free from these obsessions and habits, we will wander endlessly in samsara, going through all sorts of anxiety, suffering, and so on.
一直到我们脱离了这些纠缠和习气之前，我们将无止尽的徘徊在轮回中，经历各种的焦虑和痛苦等等。
And Dhamma is explained, leading out (of samsara), calming, tending toward total Nibbana, going to self-awakening, declared by one who has gone the good way.
所讲解的法，引导出离(轮回)、得宁静、趋向究竟涅槃、得自觉醒、由善逝者宣说。
The nether world", a world of ghost and demons fabricated by Buddhism and Taoism, is used to advocate the ideas of samsara and retribution to living people."
阴曹地府是佛道构设的鬼域世界，佛道通过阴曹向世人宣扬轮回报应的思想。
If you cannot attain enlightenment, then you cannot help beings in Samsara to escape from Samsara, so you also cannot help your parents to escape from Samsara.
如果您不能达到证悟，那么您无法帮助在轮回中的众生从轮回解脱出来。
But it is emphatically not simply and merely identical to ever-changing samsara or the Dependent Origination which makes up the misery and suffering of samsara.
但是这明显的是不简单的和仅仅完全相同的对不断变化的轮回或单独的发源这构成苦难和轮回的痛苦。
This paper discusses his criticism on emptiness nature samsara ahimsa idol worship of Buddhism and analyses the reason and the meaning of the history phenomenon.
简要论述他对佛教“空”、“无”观念、佛性、三世轮回、不杀生和偶像崇拜的批判，并分析他对佛教的批判这一历史现象出现的原因及其思想意义。
This paper discusses his criticism on emptiness, nature, samsara, ahimsa, idol worship of Buddhism and analyses the reason and the meaning of the history phenomenon.
简要论述他对佛教“空”、“无”观念、佛性、三世轮回、不杀生和偶像崇拜的批判，并分析他对佛教的批判这一历史现象出现的原因及其思想意义。
Our almsgiving is not a high-to-low charity. We are not giving up just a little bit of money but self ego, the desire to the material world, and the clinging to Samsara.
我们的布施不是高高在上的恩赐，我们舍弃的也不是一点点的钱财，而是对物欲、对自己、乃至对轮回的贪执。
Even when the sentient beings are still struggling in samsara, the true nature of the mind (that every of them is sufficiently equipped with) remains pure and unpolluted.
然而轮回不断转动，每位众生心中所具足的真实本性依旧保持清净无染。
Buddha said: "All of Dharmadhatu came from our mind.". Samsara and Nirvana are reflections of our mind. The nature of consciousness is our mind from beginning-less till now.
佛言：“万法唯心所造。”轮回和涅槃都是自心的映相。意识的本质从无始以来就是我们的心，直到现在。
Buddha recognized that ignorance of our true nature is the root of all the torment of samsara, and the root of ignorance itself is the mind's habitual tendency to distraction.
佛陀觉悟到，我们对自性的无明，是一切轮回痛苦的根源；而无明的根源在于心放逸散乱的习气。
When we are able to perceive futility as the nature of samsara, we will realize that sentient beings are truly overwhelmed by the great net of ignorance, hence unable to escape.
认知轮回所呈现出之无意义的状况时，我们便会了解众生是如何深陷无明之中无以自拔。
In Nibbana the root causes of craving and aversion have been extinguished such that one is no longer subject to human suffering (dukkha) or further states of rebirths in samsara.
在涅槃状态贪婪和嗔恨的根源已经平息，这样一个人不再遭受人的痛苦（受苦）或进一步处在轮回状态中。
Li Bi - hua 's novels are characteristic of fatalism, and under the major background of the fate samsara, the author explores man' s transcendency, that is, the ideal character of the characters.
李碧华的小说有浓郁的宿命论色彩，但在宿命轮回的大背景下，作者着意发掘人身上的超越性——即人物身上所具有的理想品格。
After the Western Wei dynasty bury forms appeared in cave temples. The phenomena are the result of combining the theory of Samsara in Buddhism with the native traditional ideas of soul immortality.
西魏以降石窟寺中大量出现的瘗葬形式，是佛教传入我国后，佛教信仰特别是其中的“轮回”说与我国“灵魂不灭”传统丧葬观念和“事死如事生”传统丧葬礼俗相结合的产物。
After the Western Wei dynasty bury forms appeared in cave temples. The phenomena are the result of combining the theory of Samsara in Buddhism with the native traditional ideas of soul immortality.
西魏以降石窟寺中大量出现的瘗葬形式，是佛教传入我国后，佛教信仰特别是其中的“轮回”说与我国“灵魂不灭”传统丧葬观念和“事死如事生”传统丧葬礼俗相结合的产物。
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