他们有很多经文。
But Jews used it also in reading scripture.
但犹太人也把它用在解读经文上。
But Paul didn't think he was writing scripture.
但保罗不认为他写的是经文。
The New Testament didn't exist yet as scripture.
新约当时还没成为经文。
And so he interprets allegorically to say scripture.
所以他用寓言化的方式去解读经文。
Mary had her Magnificat, which sounds like scripture.
马利亚和她的《圣母颂歌》，听起来很像圣典。
The only authority for the radical reformers was scripture.
对这些激进改革者来说唯一的权威就是经文。
Notice what he's doing, he actually calls Paul's letters scripture.
注意他是怎么写的，他把保罗的书信称作经文。
Now keep that scripture in mind,that's a quotation from Genesis.
记住这句话，那是引自《创世纪》中的一句话。
So Ignatius also,he says, you can't even interpret scripture on your own.
所以伊格那丢还说，你不能自己解读经文。
And we can tell, then, what sorts of books they included in their scripture.
我们可以看看，圣典里包括一些什么书。
What does it mean to call something "Canon" that makes it different from scripture?
正典是什么意思？，它和圣典有什么不同？
He says there should be no individual interpretation of scripture apart from your bishop.
他说除了主教以外，教徒个人不应该，解读经文。
What's interesting from our point of view is that he actually USES Jewish scripture to teach this.
从我们的角度来看有趣的是，作者其实利用了犹太经文来传授这点。
Your responsibility is to find the will of God through scripture, though the revelation of scripture.
你的责任就是通过经文，通过对经文的启示，参透上帝的意愿。
Scripture simply and confidently asserts: 'Now the whole earth had one language and one speech' (11:1).
经文简洁而有力地断言：“现在整个世界只有一种语言”(11：1)。
Scripture simply and confidently asserts: 'Now the whole earth had one language and one speech' (11:1).
经文简洁而有力地断言：“现在整个世界只有一种语言”(11：1)。
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