He USES a Venn diagram of two overlapping circles to make the point that the true self emerges when the opposite features of ourselves overlap.
他用维恩图解中的两个重叠的圆的交集来表示在自我的两个对立面重叠处暴露出的真我。
The trouble is that both of them assume that the true self can be identified in some straightforward way with one particular part of a person's psychology.
问题在于这两种观点假定真实的自我可以在人的某种特别的心理状态下用一种简单明确的方式识别出来。
People's ordinary understanding of the true self appears to involve a kind of value judgment, a judgment about what sorts of lives are really worth living.
人们对于真实自我的一般理解似乎包含了一种价值判断——判断我们所过的生活方式是否是值得的。
Now we have to remember that peace and joy are the wishes of the true self and love its voice.
现在我们已经记起和平和喜悦是真我的意愿,爱是真我的声音。
Here trueness means that people should live with the true self and don't try to make a mask for self.
这里的真指的是人应该做真实的自己,不应为自己戴上假面具。
So our spiritual practice is meant for purifying the mind, not for purifying the true self.
于是,我们的精神实践即意味着洁净我们的心灵,而不是净化真实的自我。
Life is your own way to their choice of course, lived up to his style, lived up to his personality, is the true self.
生活是自己的,方式当然要自己选择,活出自己的风格,活出自己的个性,才是真实的自我。
Questioned about what instigated his Mask series (1994-2004), Zeng replied: "The true self will always be concealed. No one appears in society without a mask."
当曾梵志被问到是什么激发他创作面具系列的时候,他回答到:“真正的自我总是被隐藏着,在社会中,没有人不是戴着一副面具的。”
Questioned about what instigated his Mask series (1994-2004), Zeng replied: "The true self will always be concealed. No one appears in society without a mask."
当曾梵志被问到是什么激发他创作面具系列的时候,他回答到:“真正的自我总是被隐藏着,在社会中,没有人不是戴着一副面具的。”
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