利用骷髅，回应了许慎的狐狸定义“鬼之乘物”。
The use of the skull echoes Xu Shen's definition of the fox as a vehicle for ghosts.
许慎的《说文解字》首创了部首分类编排法，其部首的概念与后世相比有着鲜明的区别性特征。
Xu-shen originated the method of arranging Chinese words by Bushou in Shuowenjiezi, the concept about Bushou of Xu-shen is obviously different to latter.
在《说文》中，许慎征引了大量的经传与史料作为佐证，给我们提供了研究古代社会的宝贵资料。
Xushen has quoted a lot of Confusion canons and historical materials to study Chinese ancient society.
《说文》中，许慎把“天干”、“地支”都解释为万物在一年中的萌发—生长—成熟—衰亡的循环系统。
Xushen interpreted the Ten Heavenly Stems and the Twelve Earthly Branches as a system of the cycle of the seasons in "Shuowenjiezi".
自东汉许慎的《说文解字》(以下简称《说文》)问世以来，凭借其独特的艺术魅力在社会上产生了广泛的影响。
Since the eastern han xu shen said wen jie zi "(hereinafter referred to as the" shuo wen jie zi "), with its unique artistic charm in a wide range of influence on the society."
自东汉许慎的《说文解字》(以下简称《说文》)问世以来，凭借其独特的艺术魅力在社会上产生了广泛的影响。
Since the eastern han xu shen said wen jie zi "(hereinafter referred to as the" shuo wen jie zi "), with its unique artistic charm in a wide range of influence on the society."
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