这是自由意志主义者的回应。
这似乎说白了也就是自由意志主义者：只不过是包装成商会成员的尼采。
This might sound like libertarian boilerplate: Nietzsche repackaged for the Chamber of Commerce crowd.
他的回答将和其他自由意志主义者类似，“用我的拇指坚决按下这个按钮！”
He would, in the words of another libertarian in a similar connection, "blister my thumb pushing that button!"
Cato研究所，一个自由意志主义者的智囊团，在财政政策上给了他一个“D”。
The Cato Institute, a libertarian think-tank, gave him a "d" grade for fiscal policy.
他在一场辩论中的“将关塔那摩扩大一倍”的承诺使国内的自由意志主义者警觉起来。
His promise during a debate to "double guantanamo" alarmed civil libertarians.
持自然权利论和无为而治思想的自由意志主义者们总是无法回避他们理论中的一些问题或空白点，其中之一就是税制。
Natural-rights, laissez-faire libertarians always confront several problems or lacunae in their theory. One is taxation.
毕竟，纯粹的自由意志主义者，那些热爱罗恩·保罗直言不讳的真相告白的人们，并不是鲁什·林堡的盲从者的天然盟友，后者对他不屑一顾，认为他是古怪的家伙。
After all, the libertarian purists who loved Ron Paul’s dissidenttruth-telling are not natural allies of the Limbaugh Dittoheads who dismissedhim as an eccentric.
自由意志主义者的目标之所以是“现实”的，就在于这些目标可以被实现，只要有足够多的人能够形成一致的意见；并且，如果成功了，人们就能带来一个比原本好得多的世界。
The libertarian goals are "realistic" in the sense that they could be achieved if enough people agreed on their desirability, and that, if achieved, they would bring about a far better world.
他同时是一位宣扬谨慎和节制的快乐主义者，一位反对神的介入以及灵魂生存的有神论者，并且是一位同时抱有机械主义与自由意志的原子论者。
He is at once a hedonist who preaches prudence and temperance, a theist who rejects divine intervention and the survival of the soul, and an atomist who upholds both mechanism and free will.
但是霍布斯是一位兼容并包主义者，他认为自由意志是可以融会贯通的。
But Hobbes was a compatibilist, he thought that free will and compatible.
但是霍布斯是一位兼容并包主义者，他认为自由意志是可以融会贯通的。
But Hobbes was a compatibilist, he thought that free will and compatible.
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