中英
immaculate
/ ɪˈmækjələt /
/ ɪˈmækjələt /
  • 简明
  • 柯林斯
  • adj.完美的;洁净的;无瑕疵的
  • GRE/SAT/商务英语/
  • 网络释义
  • 专业释义
  • 英英释义
  • 1

     洁白的

    ... speckless 没有瑕疵的(没有斑点的)... immaculate 洁白的 simply 简单地 ...

  • 2

     完美的

    ... immaculacy 纯洁 immaculate 完美的 immalleable 不能适应的 ...

短语
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  • 双语例句
  • 原声例句
  • 权威例句
  • 1
    Her kitchen was kept immaculate.
    她的厨房保持得一尘不染。
    《柯林斯英汉双解大词典》
  • 2
    She always looks immaculate.
    她总是打扮得干净利落。
    《牛津词典》
  • 3
    The goalie's performance was immaculate.
    守门员的表现完美无缺。
    《柯林斯英汉双解大词典》
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  • 词典短语
  • 同近义词
  • 同根词
  • 词源
  • 百科
  • Immaculate

    The Immaculate Conception, according to the teaching of the Catholic Church, was the conception of the Blessed Virgin Mary in her mother's womb free from original sin by virtue of the foreseen merits of her son Jesus Christ.Fulton J. Sheen said that, for those who say there is no such thing as original sin, everyone is conceived without it, which is the Catholic Church's definition of the immaculate conception of Mary. A similar observation is attributed to G. K. Chesterton: "The man who denies original sin believes in the Immaculate Conception of everybody."The Immaculate Conception is commonly confused with the doctrine of the Incarnation and the virgin birth of Jesus, though the two deal with separate subjects. The Catholic Church teaches that Mary was conceived by normal biological means, but her soul was acted upon by God (kept "immaculate") at the time of her conception.Although the belief that Mary was sinless and conceived immaculate has been widely held since Late Antiquity, the doctrine was not dogmatically defined until 1854, by Pope Pius IX in his papal bull Ineffabilis Deus. The Catholic Church celebrates the Feast of the Immaculate Conception on December 8; in many Catholic countries, it is a holy day of obligation or patronal feast, and in some a national public holiday.Protestants generally reject the doctrine because they do not consider the development of dogmatic theology to be authoritative apart from Biblical exegesis. It is accepted by some Anglo-Catholics, but is rejected by most in the Anglican Communion.

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