Summary: An oft-scribbled bit of college-campus graffiti says: “‘God is dead’--Nietzsche” followed by “‘Nietzsche is dead’--God.”

概要：大学校园的墙上有这么一句涂鸦：“上帝已死--尼采”，下面一句则是：“尼采已死--上帝。”

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Nietzsche’s profession that “God is dead” appeared in his 1882 book, The Gay Science, but under-girded the basic theme of Beyond Good and Evil, which was published four years later.

尼采的“上帝已死”的宣言出现在他1882年出版的《快乐的科学》中，为四年后出版的《善恶的彼岸》的基础理论提供支持。

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For he is not a God of the dead, but of the living: for all live unto him.

神原不是死人的神，乃是活人的神。因为在他那里，人都是活的。

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Nietzsche announced the death of God and Dostoyevsky's Grand Inquisitor asserted that when God is dead all things are permitted.

尼采说上帝死了,陀思妥耶夫斯基的宗教法庭审判官声称,当上帝死亡时一切事物都是允许的

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Yes, Barthes talks about the death of the author, but even Barthes doesn't mean that the author is dead like Nietzsche's God. The author is there, sure.

是的，巴尔特谈到了作者已死的问题，但和尼采所说的上帝已死这个层面上的内容还是有所不同,作者肯定就在那里。

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