This article argues, however, in discussing the true or false of a universal proposition, the existence of the object should be supposed to have been enacted.

但本文认为，当谈论全称命题的真假时，其主项对象的存在就已经被设定，因此无须再进行假设。

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Now the one kind of Sign (that which bears to the proposition it supports the relation of particular to universal) may be illustrated thus.

现在这种迹象(与其所支持的命题的关系即特殊与普遍的关系)可以进行如下演示。

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A proposition which is thought of as universal is apriori.

若一个命题在严格的普遍性上被思维，它就是先天的。

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