下一个部分是卡杜·维奥的脸部彩绘,但是在《神话结构学》中“,列维一开始谈论的是俄狄浦斯神话。”
The next part is Caduveo face painting, but in "the Structural Study of myth," Levi-Strauss begins by talking about the Oedipus myth.
这就是无意识,换句话说,这就是故事所展现的无意识,从对神话的结构主义的分析得来。
That is the unconscious, in other words, of the story which is brought out, brought to the surface, by a structuralist analysis of the myth.
麦森是这样建立他的论据的:首先,我们被灌输了人是猎食动物的神话,从身体结构上看,我们不具备肉食动物所有的牙齿、颚骨及消化酶。
Here's how Masson builds his argument: First, we've been fed a myth of man as hunter; structurally, we lack theteeth, the jaw and the digesting enzymes of carnivores.
It uses what in the Structural Anthropology essay he calls "mythemes" or "gross constituent units" of thought.
它用到了在《结构人类学》中,所说的思想的,“神话素“或者,“大构成单位“
In other words, here is a moment when Levi-Strauss is admitting something about his own work which he is not admitting in his analysis of the Oedipus myth in the essay from Structural Anthropology that you read last time.
换句话说,在这里,列维承认了,关于自己作品的一些观点,而这些观点,是他在《结构人类学》中的那篇文章中,分析俄狄浦斯神话时所没有承认的,大家上次读过那篇文章。
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