Because they have so many history behind them ,so much national religious attachment that those things come out so strongly there.

因为有很多历史,国家和宗教的感情在里头,这些因素就很重要。

普林斯顿公开课 - 人性课程节选

When we consider the degree of Milton's anxieties about his own attachment to classical learning, I think we can see the significance of Mammon's actions here.

当我们考虑到弥尔顿对于古典文献学习的,极大热忱，我认为我们可以,看到贪神在此这么做的意义所在。

耶鲁公开课 - 弥尔顿课程节选

You could argue that both Southerners and Northerners shared a certain degree of old-fashioned American localism, attachment to place.

你可以争辩说南方人和北方人,都有一点,旧式的美国地方主义,依恋着所处的地方

耶鲁公开课 - 美国内战与重建课程节选

Isn't, in other words such an unreflective attachment ? to one's own bound to result in injustice to others?

换句话说,这样粗心大意的情感附属,难道不是将不义强附到他们身上吗？

耶鲁公开课 - 政治哲学导论课程节选

New Englanders know something about attachment to place, and so did people from the low country, South Carolina.

新英格兰居民对家乡有着深切的眷恋,位于低地区域的南卡罗来纳人也一样

耶鲁公开课 - 美国内战与重建课程节选

He's not over: "Zealous of their own liberties but trampling on those of others, generous, candid and without attachment or pretensions to any religion but that of their own heart."

他还没说完,"他们热爱自由,却肆意践踏他人的自由,他们慷慨,直率,崇尚自我,不沉迷于也不虚伪地信仰任何宗教"

耶鲁公开课 - 美国内战与重建课程节选

We have an image here of the reconstituted, repaired body of Orpheus whose gory, severed head had been sent down the swift Hebrus to the Lesbian shore. It's as if Milton can't let go of this most un-Christian attachment to the human body.

想到一个完整的被修复好了的俄耳甫斯的身体,他血淋淋的被割下来的头颅曾,被赫伯鲁河一路冲下去直到莱斯博斯岛，似乎弥尔顿放不开,这对人体的眷恋，而这与基督教教义正相反。

耶鲁公开课 - 弥尔顿课程节选

Socrates seems to dissolve those bonds of familiarity, loyalty and attachment : that we all have by saying to Polemarchus, "How do we know, how do we really know "? the distinction between friend and enemy?"

苏格拉底似乎要解开,那些我们都习以为常的常规，忠诚与情感附属的束缚,所以才向，Polemarchus，提问，“我们如何得知，我们如何真正得知,朋友与敌人间的区别“

耶鲁公开课 - 政治哲学导论课程节选