He says the pagan idea, and I quote, "does not approach Israelite monotheism as it diminishes the number of its gods. The Israelite conception of God's unity entails His sovereign transcendence over all." That's the real issue.
考夫曼认为,异教思想,“即使缩小了神的数量,也和以色列的一神论不同,以色列中上帝的概念还包含了他对世间万物,至高无上的统治,“这是一个实际问题。
So these moments of landscape description offer up that consistently Christian-inflected theory of the universe, that sense of transcendence as structure, as something that's moving inexorably, that will take all time to complete.
通过这些景象的描述,我们可以看到一种,一直受到基督教影响的,关于宇宙的理论,这种理论以超自然的感觉为主体,就像一些不为人的意志而转移,需要我们穷其一生去完成的事。
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