Aha! So to study and grasp things about dead bodies, corpses, you must yourself be a dead body.
所以为了研究并掌握关于尸体的知识,你自己必须先是一具死尸
But we can still tend, and we can nurse, the dead body.
但我们仍能抚慰照料这尸体。
Why not then say,similarly,even though my body's still alive, nothing wrong about removing the heart if the person is dead.
这样为什么不能说,即使肉体依然生存,但是个人已经死亡时摘除心脏是可以的。
Even there, a horse is not really a rigid body, unless it's been dead for a long time.
马甚至都不是真正的刚体,除非是死了很长时间了
Start with a familiar fact, which I've already drawn your attention to a couple of times, that you can have a body that's dead.
我们以一个熟知的事实开头,我已经多次提到过,以死尸来说明
Maybe my body--I'm imagining my body dead, but I'm not imagining myself, the person, dead.
也许我能想像自己肉体的死亡,但不能想想自己作为个人的死亡。
So if we accept the body theory, ? would there be dead alive after death, ? could there be survivor that is at my body?
所以如果我们接受了肉体论,那么人死后还会复活吗,还会有人以我的肉体重生吗?
That is, you're dead as a person. Previously, we distinguished between the death of my body and my death as a person; let's focus on my death as a person.
这指的是你作为个人的死亡,之前我们已区别了肉体和个人的死亡;,现在我们将重点放在个人的死亡上。
And one of the things that's striking is, how similar the experience is from person to person and from culture to culture-- that they've got some notion, as they were dead on the operating table, of leaving their body.
而其中最振奋的就是,不管一个人的,生活经验及文化背景,有多相似,他们都能感受到,当他们在手术台上死去,身体已经逝去
Is there something immoral about removing the organs during Phase D when the person is dead and the only thing that's still alive is the body?
在D阶段人已死亡只有肉体存活时,摘除器官是否不道德?
And at the end of the process, by Bn, the body's dead.
在这个过程的最后,也就是Bn,身体死亡了
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