-
Then she has this revelation where she is actually seeing who is going into heaven and it's all the people.
后来她突然醒悟,因为她看到了前往天堂的人们,每个人都上了天堂。
-
Even the expulsion of Satan from heaven was not sufficient to prove beyond a shadow of a doubt the legitimate authority of God.
即使是将撒旦逐出天堂也不足以,无可置疑的证明上帝的至高权威。
-
Because the earth is made of iron, heaven knows everything is made of the same stuff, all heavenly bodies.
因为地球是由铁构成的，上帝知道一切,世间万物是由同一东西组成的，即天体。
-
He takes the carcass; he slices it into two halves, Rather like a clamshell, and out of the top half he creates the firmament, the Heaven.
他提起死尸，将它劈成两半，就像掰开贝壳一样，用死尸的上半部分，他创造了苍穹，也就是天空。
-
It's an image of ascent toward heaven, from which the boy returns.
这是接近天堂的的样子，从那里，这个孩子又回到地面。
-
Now,it's very tempting at this point to say,look,of course Nothing could be easier ? Just imagine being in heaven forever,right?
现在我很想说，当然了,这没什么难的,只要想象永远在天堂就行了对不对？
-
We're up there in heaven thinking about our lives in the future, as people, and what would we do?
我们在天堂某处思考着将来,生而为人的生活，我们会怎么做？
-
Still, most of the subjects who identified themselves as Jewish said when they die they will go to Heaven.
大部分接受调查的犹太人,也认为他们死后将步入天堂
-
She can't get in to heaven anyway. So she says: "Dear Mary: I am a bastard and a bastard shall not enter the kingdom of heaven as we all know. But I have this personality that makes boys follow me.
反正她是怎样也升不进天堂的，所以，她写道，亲爱的玛丽：,我是一个私生子，我不能进入天堂,众所周知，但我拥有吸引男孩的独特个性。
-
And then he goes back to hell and then back up to heaven -goes back and forth between these two rhythmically very different concepts.
然后它回到了地狱,接着又升到了天堂,在这两种节奏非常不同的概念之间,来回往复
-
You can also hear Satan's critique of the tyranny of heaven in this account of the rhyme as well. Like kingship, rhyme is a custom.
在这关于押韵的一段话中也可隐约听到,撒旦对上帝独裁的批判，押韵同王权一样都是惯例。
-
But the unmistakable physicality of the heaven imagined in the poem about Diodati gives us some idea, I think, of how to read the end of Lycidas.
但在关于迪奥达蒂的这首诗中弥尔顿所想象的,天堂的物质性是无可置疑的，这能给我们一些启发，帮我们理解《利西达斯》的结尾。
-
I think it's fair to say that Milton can't really imagine or fully invest himself in the Christian heaven until he can fully corporealize it and imagine it bodily.
可以说弥尔顿不能真正想象一个,基督教的天堂,除非将其完全物化。
-
He gets to go up to Plato's heaven where he can have more direct contact with these things, with the forms.
他可以飞升至柏拉图的天堂,在那里他可以更直接地,接触到型相
-
And this new pharaoh will enslave the Israelites, and so embitter their lives, that their cry will rise up to heaven the same cry from the generation of the flood, the same cry from Sodom and Gomorrah.
这个新法老将会迫使以色列人为奴，他如此激怒他们，他们的哭号传至天堂,就像大洪水时期一样的哭号，像来自罪恶之城俄摩拉城一样的哭号。
-
When God began this process of creating the heaven and the earth, And the earth was unformed and void, And his wind was on the surface of the deep and so on, He said, "Let there be light and there was light."
当上帝开始开创天地的过程，大地一片混沌，虚空无形，他的呼吸掠过这混沌的表面，他说，“要有光，于是便有了光“
应用推荐