• It is only the book of Deuteronomy that assumes or prepares for a monarchy and contains legislation for a king, and the things that he should do.

    只有《申命记》中提到并准备,出现一位君主,拥有立法权的国王,以及国王要履行的责任。

    耶鲁公开课 - 旧约导论课程节选

  • They throw heraldry, they throw every kind of vestige of Old World culture and monarchy and aristocracy and civilization.

    他们抛掉了世代相传的家徽,抛掉一切来自旧文明,和旧君主政体的痕迹,抛掉了贵族政治和文明

    耶鲁公开课 - 美国内战与重建课程节选

  • But,there also are these strong traditions of popular Royalism, of ordinary people and peasants who believe fervently in the monarchy.

    但仍有很多人信仰君主主义,普通人和农民们热衷于君主主义

    耶鲁公开课 - 1871年后的法国课程节选

  • The remains and records of these strongholds make it clear that the political organization was an imitation of oriental monarchy.

    这些堡垒的遗迹和记录表明,这个政治体制效法了东方君主政体

    耶鲁公开课 - 古希腊历史简介课程节选

  • Milton brings to his critique of rhyme that same -- and this is familiar - the same political rhetoric that he had brought to his critique of monarchy in the regicide treatises.

    弥尔顿对押韵的批判与他--这很相似,-与他在为弑君辩护的文章中,对君主政权的政治批判很相似。

    耶鲁公开课 - 弥尔顿课程节选

  • It is being written and redacted at a time when there is a king in Israel, there have been kings in Israel, and it is providing laws for the construction of an ideal monarchy.

    它是在以色列有国王的时候写成并编辑的,以色列曾有过国王,它为建立君主理念提供了律法。

    耶鲁公开课 - 旧约导论课程节选

  • There was no word literally in Russian for the state, or for the monarchy, or for the government.

    在俄语中都没有"国家"这个词,也没有"君主制"或"政府"

    耶鲁公开课 - 欧洲文明课程节选

  • To the republicans, he was tainted with monarchy, or monarchism.

    对于共和党人,他又坚信君主政体,或是君主专制主义。

    耶鲁公开课 - 政治哲学导论课程节选

  • So there are texts that will object to the creation of the monarchy of King Saul, and King David, and so on.

    所以在有的文本中,会反对君王的诞生,扫罗王,大卫王,等等。

    耶鲁公开课 - 旧约导论课程节选

  • The key line in the society of the Dark Ages appears to be certainly not between monarchy and everybody else, but between nobility and commoners.

    黑暗时代的社会中,最重要的主线,显然不是君主阶级和平民们之间,而是贵族和平民之间

    耶鲁公开课 - 古希腊历史简介课程节选

  • Now,there was even a group of nobles who believed that they could be elected, that if you had an election people would actually vote to restore the monarchy.

    当时甚至有一群贵族,相信人们会选择君主制,相信如果人们有选举权,他们就会投票保留君主政体

    耶鲁公开课 - 1871年后的法国课程节选

  • The majority of Englishmen were calling for the return of their nation's rightful monarch. It wasn't long before the revolution failed and the Stuart monarchy was restored.

    大部分英国人都在呼吁国家的,合法君主归位,不久,革命失败了,斯图亚特王朝复辟。

    耶鲁公开课 - 弥尔顿课程节选

  • From the time they formed their republics until they were conquered by alien empires, the Greeks also rejected monarchy of any kind.

    无论是在城邦共和国时期,还是在异国征服时期,希腊人一直排斥任何形式的君主政体

    耶鲁公开课 - 古希腊历史简介课程节选

  • Now alas for Satan, it turned out that God's monarchy was actually based on genuine strength.

    结果对撒旦来说不幸的是,上帝的统治,实际上还是依靠的真正的力量。

    耶鲁公开课 - 弥尔顿课程节选

  • It replaces the nobility,the local nobles, it replaces the church, and it replaces the monarchy that most people in France did not want.

    它代替了贵族阶级,地方贵族,代替了教会,代替了大多法国人所不想要的君主制

    耶鲁公开课 - 1871年后的法国课程节选

  • Anyway,but that wasn't going to happen because most people in France ultimately did not want a monarchy.

    不管它,但这件事不会发生,因为最终大多数法国人不想要君主政体

    耶鲁公开课 - 1871年后的法国课程节选

  • Consider the following passage that he writes: "As to rebellion against monarchy, one of the most frequent causes is the reading of the books of policy and history of the ancient Greeks and Romans.

    他曾写道:,反抗君主统治的叛乱,最主要的原因是,古希腊,罗马关于政治和历史的书籍,在民间的传播。

    耶鲁公开课 - 政治哲学导论课程节选

  • They eventually end up with a monarchy.

    最后,荷兰沦为君主专制国家

    耶鲁公开课 - 欧洲文明课程节选

  • And which, in the case of England, the civil war was largely fought, to a great extent anyway, trying to prevent the English monarchy from taking on characteristics of those emerging absolute states on the continent.

    其中之一是英国,[1648年的英国内战称之为 "英国资产阶级革命"],这在很大程度上,是为了阻止英国的君主制,转变为欧洲大陆上新兴的绝对主义

    耶鲁公开课 - 欧洲文明课程节选

  • The monarchy was wherever the king was.

    君主所在即为国家所在

    耶鲁公开课 - 1871年后的法国课程节选

  • Then on the other hand, at the other extreme, you have scholars who see the patriarchal stories as entirely fabricated retrojections of a much later age. And they vary significantly as to when they think these stories were written: anywhere from the period of the monarchy all the way down to the fourth century, some of them.

    另一方面又是另一个极端,有学者认为族长故事完全是后世编造的,这样一来,对这些故事是什么时候写的,也有巨大的分歧:,其中一些人认为是在从君主制时期,到公元4世纪之间的某段时候。

    耶鲁公开课 - 旧约导论课程节选

  • But,anyway,so when France collapsed after the war, and when the Commune comes along,it seems to Royalists, that is,the people who wanted a restoration of the monarchy, that their ship had come in.So what's going to happen?

    回到正题,当法国在战后崩溃,公社出现,对君主主义者来说,这些人希望君主制的复辟,他们的机会来了,将会发生什么呢

    耶鲁公开课 - 1871年后的法国课程节选

  • You have a full monarchy in the sense that both-- we in America talk about the separation of church and state, that is a very rare and unusual thing in the history of the world.

    他有一个完全政教合一的君主政权,在美国政教是分离的,这在世界历史上很少见

    耶鲁公开课 - 古希腊历史简介课程节选

  • When they're through and had reached their peak, their notion of monarchy is something fit for barbarians, but not for Greeks. A free man may not live under a monarchy, and the roots of that, I think, are visible in Homer.

    当他们赢得竞争,到达权利的顶峰时,他们所谓的君主制其实更适合于异邦人,而不是希腊人,君主统治下不存在自由人,这个想法的根源可以在《荷马史诗》中找到

    耶鲁公开课 - 古希腊历史简介课程节选

  • The ritual cult of the Israelites may look like that of their neighbors but it functioned very differently; its purpose was drastically different from that of Israel's neighbors. The Israelites like their neighbors may have set up a king over themselves. But Israelite monarchy differed from Canaanite monarchy in significant ways because of their monotheism.

    从祭拜仪式上看,以色列人和邻国类似,但操作起来很不一样,而目的则完全相反,以色列人可能会像邻国那样,拥立一位君主,然而受一神论的影响,以色列的君主政体和迦南地区的有明显差异。

    耶鲁公开课 - 旧约导论课程节选

  • So,and also because of the close association of the monarchy, and particularly the Legitimists, they're called Legitimists, the Bourbons with the church-- you've got fertile ground in areas that were still practicing religion, and we'll talk more about that another time.

    由于波旁家族和君主主义者的密切关系,尤其是正统主义者,他们被成为正统主义者,他们在教会中,在教会地区有很多肥沃的田地,以后我们会详细谈到

    耶鲁公开课 - 1871年后的法国课程节选

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